Search this site

A Narrative of the Late Massacres, in Lancaster County, of a Number of Indians, Friends of this Province, By Persons Unknown. With some Observations on the same. Printed in the Year m, dcc, lxiv. (Yale University Library) News of the massacre of six Indians at Conestoga Manor by men from Paxton and Donegal, two communities on the Susquehanna, on December 14, 1763, reached Governor Penn on the 16th. He laid the account before his Council three days later and informed the Assembly on the 21st. The House was in recess when word came to Penn on the evening of December 28 that “upwards of a hundred men” had ridden into Lancaster the afternoon before and slaughtered the fourteen Conestoga Indians placed in the workhouse for their own protection.1 The governor informed the Council the next day and on its advice wrote General Gage to ask that British troops at Carlisle be placed under Penn’s orders “to support the Civil Authority in the execution of the Laws in case of need, and to give a check to these daring attacks on Government.” He also wrote Sir William Johnson begging him to “take the properest method” of telling the Six Nations the truth of the affair and of “removing any disadvantageous Impressions they may have received from an imperfect account of the matter.” After each of the attacks Penn issued a proclamation ordering all civil officers to use every possible means to identify the perpetrators. In the second proclamation he also offered a reward for the apprehension of the ringleaders. By the time the Assembly convened again on January 2, the main facts of the attack on the Lancaster workhouse and the killing of the Indians there were common knowledge in Philadelphia. Not surprisingly, however, many conflicting reports of the details began to circulate both within and without the city: The local officials in Lancaster, it was said, had done all they could to stop the attack; they had stood idly by, other rumors suggested, and it was even alleged that some officers had secretly abetted the rioters. There were British troops in Lancaster at the time, but their commander had refused to provide protection to the Indians; or, the troops were too scattered in billets around the town to be assembled in time to do anything before the rioters had galloped away; or, there were no British soldiers nearer than Carlisle, and they would have had no authority to interfere in any case. The Indians had been shot down quickly, they had been decently spared from the preliminary tortures red men usually inflicted on their white captives, and the bodies had been left untouched where they fell; or, the Indians had been hacked with knives and tomahawks and many of them scalped, and their bodies had been mutilated and then dragged into the street. For weeks after the affair at Lancaster these and other reports passed around, and many found their way into print in the pamphlets issued by sympathizers with the Paxton Boys or their opponents. Public opinion soon became sharply divided. For once nearly all the proprietary officials, with the more substantial among their adherents, and the members of the “Quaker Party,” with their supporters both within and outside the Assembly, stood together in shocked and vigorous denunciation of the massacres. The ruthless slaughter of defenseless men, women, and children was both an attack on government, as Penn had called it when writing to General Gage, and an offense against all principles of justice and humanity, as the Quakers and many others maintained. Reports that the Indians sheltered on Province Island were to be the objects of similar annihilation led the advocates of peace and order to form a common front against the lawless men who threatened to alleviate the Indian menace by exterminating every tribesman within their possible reach. On the other side stood many inhabitants of the western and northern counties and substantial numbers of the less well-to-do, and hence unenfranchised, residents of Philadelphia. More or less sympathetic, though not always so outspoken, were some adherents of religious bodies, notably Presbyterians and Lutherans, partly because of their long-standing denominational antagonism to the Quakers and Moravians, who had been known for years as the chief friends of the Indians. By no means all these people openly approved of the massacres, but many believed that the Paxton Boys had acted under great and perhaps ample provocation. They denounced the authorities for spending public funds to support and even coddle so-called “friendly,” but actually dangerous, Indians while doing little to protect the settlers of exposed areas or alleviate the hardships and sufferings of those whites who had fled in terror from their ravaged homes. Throughout the month of January tensions continued to mount; more and more it became evident that if the men from Paxton and their allies should carry out their threats of coming to Philadelphia and, to use an expression of a later century, of “liquidating” the Indians sheltered there, they would find many sympathizers in the city, who certainly would do nothing to stop them and might even join them in their proposed attack. In this situation Franklin came forward with an effort to influence public opinion against such violence as had already occurred and threatened to occur again. Just when his Narrative of the Late Massacres appeared from the press is not certain; it was not advertised in either of the Philadelphia newspapers. His reference, near the close, to General Gage’s orders to Captain Robertson to stay with the Moravian Indians and guard them until he was relieved by other British regulars, makes certain that Franklin did not finish the writing until after January 16, when Governor Penn laid Gage’s letter containing that information before the Council and Assembly. The pamphlet could hardly have been published much before the end of January because, as Franklin told Richard Jackson on February 11, they “had only time to circulate [it] in this City and Neighbourhood before we heard that the Insurgents were on their March from all Parts.” That news seems to have reached Penn by Thursday, February 2, when he appealed to the Assembly for the rapid passage of a riot act to deal with the impending situation. It would seem, therefore, that Monday, January 30, would be at least an approximate date for the publication. In one respect this pamphlet differs considerably from most of Franklin’s efforts to influence the public with his pen. At this time of great excitement and emotional stress, he played much more directly than usual on the emotions of his readers, their religious principles, and their feelings of pride and superiority as Englishmen or as Christians. The tone of the pamphlet is quite different from that, for example, of Plain Truth of 1747, a call to arms and to self-defense, also addressed to his fellow Pennsylvanians, or from that of the Canada Pamphlet of 1760, addressed to Englishmen in support of a proposed course of governmental action.1 In comparison, those writings were cool and temperate proposals and arguments addressed to common sense and self-interest; the Narrative is a stirring evocation of humanitarian sentiments and impulses and of the principles of morality and justice. Seldom in his life did Franklin, the rationalist, appeal so little to the reader’s head and so strongly and so warmly to his heart. A Narrative, &c. [January 30?, 1764] These Indians were the Remains of a Tribe of the Six Nations, settled at Conestogoe, and thence called Conestogoe Indians. On the first Arrival of the English in Pennsylvania, Messengers from this Tribe came to welcome them, with Presents of Venison, Corn and Skins; and the whole Tribe entered into a Treaty of Friendship with the first Proprietor, William Penn, which was to last “as long as the Sun should shine, or the Waters run in the Rivers.” This Treaty has been since frequently renewed, and the Chain brightened, as they express it, from time to time. It has never been violated, on their Part or ours, till now. As their Lands by Degrees were mostly purchased, and the Settlements of the White People began to surround them, the Proprietor assigned them Lands on the Manor of Conestogoe, which they might not part with; there they have lived many Years in Friendship with their White Neighbours, who loved them for their peaceable inoffensive Behaviour. It has always been observed, that Indians, settled in the Neighbourhood of White People, do not increase, but diminish continually. This Tribe accordingly went on diminishing, till there remained in their Town on the Manor, but 20 Persons, viz. 7 Men, 5 Women, and 8 Children, Boys and Girls. Of these, Shehaes was a very old Man, having assisted at the second Treaty held with them, by Mr. Penn, in 1701, and ever since continued a faithful and affectionate Friend to the English; he is said to have been an exceeding good Man, considering his Education, being naturally of a most kind benevolent Temper. Peggy was Shehaes’s Daughter; she worked for her aged Father, continuing to live with him, though married, and attended him with filial Duty and Tenderness. John was another good old Man; his Son Harry helped to support him. George and Will Soc were two Brothers, both young Men. John Smith, a valuable young Man, of the Cayuga Nation, who became acquainted with Peggy, Shehaes’s Daughter, some few Years since, married her, and settled in that Family. They had one Child, about three Years old. Betty, a harmless old Woman; and her Son Peter, a likely young Lad. Sally, whose Indian Name was Wyanjoy, a Woman much esteemed by all that knew her, for her prudent and good Behaviour in some very trying Situations of Life. She was a truly good and an amiable Woman, had no Children of her own, but a distant Relation dying, she had taken a Child of that Relation’s, to bring up as her own, and performed towards it all the Duties of an affectionate Parent. The Reader will observe, that many of their Names are English. It is common with the Indians that have an Affection for the English, to give themselves, and their Children, the Names of such English Persons as they particularly esteem. This little Society continued the Custom they had begun, when more numerous, of addressing every new Governor, and every Descendant of the first Proprietor, welcoming him to the Province, assuring him of their Fidelity, and praying a Continuance of that Favour and Protection they had hitherto experienced. They had accordingly sent up an Address of this Kind to our present Governor, on his Arrival; but the same was scarce delivered, when the unfortunate Catastrophe happened, which we are about to relate. On Wednesday, the 14th of December, 1763, Fifty-seven Men, from some of our Frontier Townships, who had projected the Destruction of this little Common-wealth, came, all well-mounted, and armed with Firelocks, Hangers and Hatchets, having travelled through the Country in the Night, to Conestogoe Manor. There they surrounded the small Village of Indian Huts, and just at Break of Day broke into them all at once. Only three Men, two Women, and a young Boy, were found at home, the rest being out among the neighbouring White People, some to sell the Baskets, Brooms and Bowls they manufactured, and others on other Occasions. These poor defenceless Creatures were immediately fired upon, stabbed and hatcheted to Death! The good Shehaes, among the rest, cut to Pieces in his Bed. All of them were scalped, and otherwise horribly mangled. Then their Huts were set on Fire, and most of them burnt down. When the Troop, pleased with their own Conduct and Bravery, but enraged that any of the poor Indians had escaped the Massacre, rode off, and in small Parties, by different Roads, went home. The universal Concern of the neighbouring White People on hearing of this Event, and the Lamentations of the younger Indians, when they returned and saw the Desolation, and the butchered half-burnt Bodies of their murdered Parents, and other Relations, cannot well be expressed. The Magistrates of Lancaster sent out to collect the remaining Indians, brought them into the Town for their better Security against any further Attempt, and it is said condoled with them on the Misfortune that had happened, took them by the Hand, comforted and promised them Protection. They were all put into the Workhouse, a strong Building, as the Place of greatest Safety. When the shocking News arrived in Town, a Proclamation was issued by the Governor, in the following Terms, viz. “Whereas I have received Information, That on Wednesday, the Fourteenth Day of this Month, a Number of People, armed, and mounted on Horseback, unlawfully assembled together, and went to the Indian Town in the Conestogoe Manor, in Lancaster County, and without the least Reason or Provocation, in cool Blood, barbarously killed six of the Indians settled there, and burnt and destroyed all their Houses and Effects: And whereas so cruel and inhuman an Act, committed in the Heart of this Province on the said Indians, who have lived peaceably and inoffensively among us, during all our late Troubles, and for many Years before, and were justly considered as under the Protection of this Government and its Laws, calls loudly for the vigorous Exertion of the civil Authority, to detect the Offenders, and bring them to condign Punishment; I have therefore, by and with the Advice and Consent of the Council, thought fit to issue this Proclamation, and do hereby strictly charge and enjoin all Judges, Justices, Sheriffs, Constables, Officers Civil and Military, and all other His Majesty’s liege Subjects within this Province, to make diligent Search and Enquiry after the Authors and Perpetrators of the said Crime, their Abettors and Accomplices, and to use all possible Means to apprehend and secure them in some of the publick Goals of this Province, that they may be brought to their Trials, and be proceeded against according to Law. “And whereas a Number of other Indians, who lately lived on or near the Frontiers of this Province, being willing and desirous to preserve and continue the ancient Friendship which heretofore subsisted between them and the good People of this Province, have, at their own earnest Request, been removed from their Habitations, and brought into the County of Philadelphia, and seated, for the present, for their better Security, on the Province-Island, and in other Places in the Neighbourhood of the City of Philadelphia, where Provision is made for them at the public Expence; I do therefore hereby strictly forbid all Persons whatsoever, to molest or injure any of the said Indians, as they will answer the contrary at their Peril. “Given under my Hand, and the Great Seal of the said Province, at Philadelphia, the Twenty-second Day of December, Anno Domini One Thousand Seven Hundred and Sixty-three, and in the Fourth Year of His Majesty’s Reign. John Penn. “By His Honour’s Command, Joseph Shippen, jun. Secretary. “God Save the King.” Notwithstanding this Proclamation, those cruel Men again assembled themselves, and hearing that the remaining fourteen Indians were in the Work-house at Lancaster, they suddenly appeared in that Town, on the 27th of December. Fifty of them, armed as before, dismounting, went directly to the Work-house, and by Violence broke open the Door, and entered with the utmost Fury in their Countenances. When the poor Wretches saw they had no Protection nigh, nor could possibly escape, and being without the least Weapon for Defence, they divided into their little Families, the Children clinging to the Parents; they fell on their Knees, protested their Innocence, declared their Love to the English, and that, in their whole Lives, they had never done them Injury; and in this Posture they all received the Hatchet! Men, Women and little Children—were every one inhumanly murdered!—in cold Blood! The barbarous Men who committed the atrocious Fact, in Defiance of Government, of all Laws human and divine, and to the eternal Disgrace of their Country and Colour, then mounted their Horses, huzza’d in Triumph, as if they had gained a Victory, and rode off—unmolested! The Bodies of the Murdered were then brought out and exposed in the Street, till a Hole could be made in the Earth, to receive and cover them. But the Wickedness cannot be covered, the Guilt will lie on the whole Land, till Justice is done on the Murderers. The Blood of the Innocent will cry to Heaven for Vengeance. It is said that Shehaes, being before told, that it was to be feared some English might come from the Frontier into the Country, and murder him and his People; he replied, “It is impossible: There are Indians, indeed, in the Woods, who would kill me and mine, if they could get at us, for my Friendship to the English; but the English will wrap me in their Matchcoat, and secure me from all Danger.” How unfortunately was he mistaken! Another Proclamation has been issued, offering a great Reward for apprehending the Murderers, in the following Terms, viz. “Whereas on the Twenty-second Day of December last, I issued a Proclamation for the apprehending and bringing to Justice, a Number of Persons, who, in Violation of the Public Faith; and in Defiance of all Law, had inhumanly killed six of the Indians, who had lived in Conestogoe Manor, for the Course of many Years, peaceably and inoffensively, under the Protection of this Government, on Lands assigned to them for their Habitation; notwithstanding which, I have received Information, that on the Twenty-seventh of the same Month, a large Party of armed Men again assembled and met together in a riotous and tumultuous Manner, in the County of Lancaster, and proceeded to the Town of Lancaster, where they violently broke open the Work-house, and butchered and put to Death fourteen of the said Conestogoe Indians, Men, Women and Children, who had been taken under the immediate Care and Protection of the Magistrates of the said County, and lodged for their better Security in the said Work-house, till they should be more effectually provided for by Order of the Government. And whereas common Justice loudly demands, and the Laws of the Land (upon the Preservation of which not only the Liberty and Security of every Individual, but the Being of the Government itself depend) require that the above Offenders should be brought to condign Punishment; I have therefore, by and with the Advice of the Council, published this Proclamation, and do hereby strictly charge and command all Judges, Justices, Sheriffs, Constables, Officers Civil and Military, and all other His Majesty’s faithful and liege Subjects within this Province, to make diligent Search and Enquiry after the Authors and Perpetrators of the said last mentioned Offence, their Abettors and Accomplices, and that they use all possible Means to apprehend and secure them in some of the public Goals of this Province, to be dealt with according to Law. “And I do hereby further promise and engage, that any Person or Persons, who shall apprehend and secure, or cause to be apprehended and secured, any Three of the Ringleaders of the said Party, and prosecute them to Conviction, shall have and receive for each, the public Reward of Two Hundred Pounds; and any Accomplice, not concerned in the immediate shedding the Blood of the said Indians, who shall make Discovery of any or either of the said Ringleaders, and apprehend and prosecute them to Conviction, shall, over and above the said Reward, have all the Weight and Influence of the Government, for obtaining His Majesty’s Pardon for his Offence. “Given under my Hand, and the Great Seal of the said Province, at Philadelphia, the Second Day of January, in the Fourth Year of His Majesty’s Reign, and in the Year of our Lord One Thousand Seven Hundred and Sixty-four. John Penn. “By His Honour’s Command, Joseph Shippen, jun. Secretary. “God Save the King.” These Proclamations have as yet produced no Discovery; the Murderers having given out such Threatenings against those that disapprove their Proceedings, that the whole County seems to be in Terror, and no one durst speak what he knows; even the Letters from thence are unsigned, in which any Dislike is expressed of the Rioters. There are some (I am ashamed to hear it) who would extenuate the enormous Wickedness of these Actions, by saying, “The Inhabitants of the Frontiers are exasperated with the Murder of their Relations, by the Enemy Indians, in the present War.” It is possible; but though this might justify their going out into the Woods, to seek for those Enemies, and avenge upon them those Murders; it can never justify their turning in to the Heart of the Country, to murder their Friends. If an Indian injures me, does it follow that I may revenge that Injury on all Indians? It is well known that Indians are of different Tribes, Nations and Languages, as well as the White People. In Europe, if the French, who are White-People, should injure the Dutch, are they to revenge it on the English, because they too are White People? The only Crime of these poor Wretches seems to have been, that they had a reddish brown Skin, and black Hair; and some People of that Sort, it seems, had murdered some of our Relations. If it be right to kill Men for such a Reason, then, should any Man, with a freckled Face and red Hair, kill a Wife or Child of mine, it would be right for me to revenge it, by killing all the freckled red-haired Men, Women and Children, I could afterwards any where meet with. But it seems these People think they have a better Justification; nothing less than the Word of God. With the Scriptures in their Hands and Mouths, they can set at nought that express Command, Thou shalt do no Murder; and justify their Wickedness, by the Command given Joshua to destroy the Heathen. Horrid Perversion of Scripture and of Religion! to father the worst of Crimes on the God of Peace and Love! Even the Jews, to whom that particular Commission was directed, spared the Gibeonites, on Account of their Faith once given. The Faith of this Government has been frequently given to those Indians; but that did not avail them with People who despise Government. We pretend to be Christians, and, from the superior Light we enjoy, ought to exceed Heathens, Turks, Saracens, Moors, Negroes, and Indians, in the Knowledge and Practice of what is right. I will endeavour to show, by a few Examples from Books and History, the Sense those People have had of such Actions. Homer wrote his Poem, called the Odyssey, some Hundred Years before the Birth of Christ. He frequently speaks of what he calls not only the Duties, but the sacred Rites of Hospitality, (exercised towards Strangers, while in our House or Territory) as including, besides all the common Circumstances of Entertainment, full Safety and Protection of Person, from all Danger of Life, from all Injuries, and even Insults. The Rites of Hospitality were called sacred, because the Stranger, the Poor and the Weak, when they applied for Protection and Relief, were, from the Religion of those Times, supposed to be sent by the Deity to try the Goodness of Men, and that he would avenge the Injuries they might receive, where they ought to have been protected. These Sentiments therefore influenced the Manners of all Ranks of People, even the meanest; for we find that when Ulysses came, as a poor Stranger, to the Hut of Eumaeus, the Swineherd, and his great Dogs ran out to tear the ragged Man, Eumaeus drave them away with Stones; and Unhappy Stranger! (thus the faithful Swain Began, with Accent gracious and humane) What Sorrow had been mine, if at my Gate Thy rev’rend Age had met a shameful Fate? ------ But enter this my homely Roof, and see Our Woods not void of Hospitality. He said, and seconding the kind Request, With friendly Step precedes the unknown Guest. A shaggy Goat’s soft Hide beneath him spread, And with fresh Rushes heap’d an ample Bed. Joy touch’d the Hero’s tender Soul, to find So just Reception from a Heart so kind: And oh, ye Gods! with all your Blessings grace (He thus broke forth) this Friend of human Race! The Swain reply’d. It never was our guise To slight the Poor, or aught humane despise. For Jove unfolds the hospitable Door, Tis Jove that sends the Stranger and the Poor. These Heathen People thought, that after a Breach of the Rites of Hospitality, a Curse from Heaven would attend them in every thing they did, and even their honest Industry in their Callings would fail of Success. Thus when Ulysses tells Eumaeus, who doubted the Truth of what he related, If I deceive you in this, I should deserve Death, and I consent that you should put me to Death; Eumaeus rejects the Proposal as what would be attended with both Infamy and Misfortune, saying ironically, Doubtless, oh Guest! great Laud and Praise were mine, If, after social Rites and Gifts bestow’d, I stain’d my Hospitable Hearth with Blood. How would the Gods my righteous Toils succeed, And bless the Hand that made a Stranger bleed? No more.—— Even an open Enemy, in the Heat of Battle, throwing down his Arms, submitting to his Foe, and asking Life and Protection, was supposed to acquire an immediate Right to that Protection. Thus one describes his being saved, when his Party was defeated. We turn’d to Flight; the gath’ring Vengeance spread On all Parts round, and Heaps on Heaps lie dead. --- The radiant Helmet from my Brows unlac’d, And lo on Earth my Shield and Jav’lin cast, I meet the Monarch with a Suppliant’s Face, Approach his Chariat, and his Knees embrace. He heard, he sav’d he plac’d me at his Side; My State he pity’d, and my Tears he dry’d; Restrain’d the Rage the vengeful Foe express’d, And turn’d the deadly Weapons from my Breast. Pious to guard the Hospitable Rite, And fearing Jove, whom Mercy’s Works delight. The Suitors of Penelope are by the same ancient Poet described as a Sett of Lawless Men, who were regardless of the sacred Rites of Hospitality. And therefore when the Queen was informed they were slain, and that by Ulysses, she, not believing that Ulysses was returned, says, Ah no! --- some God the Suitors Deaths decreed, Some God descends, and by his Hand they bleed: Blind, to contemn the Stranger’s righteous Cause, And violate all hospitable Laws! -----------------The Powers they defy’d; But Heav’n is just, and by a God they dy’d. Thus much for the Sentiments of the ancient Heathens. As for the Turks, it is recorded in the Life of Mahomet, the Founder of their Religion, That Khaled, one of his Captains, having divided a Number of Prisoners between himself and those that were with him, he commanded the Hands of his own Prisoners to be tied behind them, and then, in a most cruel and brutal Manner, put them to the Sword; but he could not prevail on his Men to massacre their Captives, because in Fight they had laid down their Arms, submitted, and demanded Protection. Mahomet, when the Account was brought to him, applauded the Men for their Humanity; but said to Khaled, with great Indignation, Oh Khaled, thou Butcher, cease to molest me with thy Wickedness. If thou possessedst a Heap of Gold as large as Mount Obod, and shouldst expend it all in God’s Cause, thy Merit would not efface the Guilt incurred by the Murder of the meanest of those poor Captives. Among the Arabs or Saracens, though it was lawful to put to Death a Prisoner taken in Battle, if he had made himself obnoxious by his former Wickedness, yet this could not be done after he had once eaten Bread, or drank Water, while in their Hands. Hence we read in the History of the Wars of the Holy Land, that when the Franks had suffered a great Defeat from Saladin, and among the Prisoners were the King of Jerusalem, and Arnold, a famous Christian Captain, who had been very cruel to the Saracens; these two being brought before the Soltan, he placed the King on his right Hand, and Arnold on his left; and then presented the King with a Cup of Water, who immediately drank to Arnold; but when Arnold was about to receive the Cup, the Soltan interrupted, saying, I will not suffer this wicked Man to drink, as that, according to the laudable and generous Custom of the Arabs, would secure him his Life. That same laudable and generous Custom still prevails among the Mahometans, appears from the Account but last Year published of his Travels by Mr. Bell of Antermony, who accompanied the Czar Peter the Great, in his Journey to Derbent through Daggestan. “The Religion of the Daggestans, says he, is generally Mahometan, some following the Sect of Osman, others that of Haly. Their Language for the most Part is Turkish, or rather a Dialect of the Arabic, though many of them speak also the Persian Language. One Article I cannot omit concerning their Laws of Hospitality, which is, if their greatest Enemy comes under their Roof for Protection, the Landlord, of what Condition soever, is obliged to keep him safe, from all Manner of Harm or Violence, during his Abode with him, and even to conduct him safely through his Territories to a Place of Security.” From the Saracens this same Custom obtained among the Moors of Africa; was by them brought into Spain, and there long sacredly observed. The Spanish Historians record with Applause one famous Instance of it. While the Moors governed there, and the Spaniards were mixed with them, a Spanish Cavalier, in a sudden Quarrel, slew a young Moorish Gentleman, and fled. His Pursuers soon lost Sight of him, for he had, unperceived, thrown himself over a Garden Wall. The Owner, a Moor, happening to be in his Garden, was addressed by the Spaniard on his Knees, who acquainted him with his Case, and implored Concealment. Eat this, said the Moor, giving him Half a Peach; you now know that you may confide in my Protection. He then locked him up in his Garden Apartment, telling him, that as soon as it was Night he would provide for his Escape to a Place of more Safety. The Moor then went into his House, where he had scarce seated himself, when a great Croud, with loud Lamentations, came to his Gate, bringing the Corps of his Son, that had just been killed by a Spaniard. When the first Shock of Surprize was a little over, he learnt, from the Description given, that the fatal Deed was done by the Person then in his Power. He mentioned this to no One; but as soon as it was dark, retired to his Garden Apartment, as if to grieve alone, giving Orders that none should follow him. There accosting the Spaniard, he said, Christian, the Person you have killed, is my Son: His Body is now in my House. You ought to suffer; but you have eaten with me, and I have given you my Faith, which must not be broken. Follow me. He then led the astonished Spaniard to his Stables, mounted him on one of his fleetest Horses, and said, Fly far while the Night can cover you. You will be safe in the Morning. You are indeed guilty of my Son’s Blood, but God is just and good, and I thank him that I am innocent of yours, and that my Faith given is preserved. The Spaniards caught from the Moors this Punto of Honour, the Effects of which remain, in a great Degree, to this Day. So that when there is Fear of a War about to break out between England and Spain, an English Merchant there, who apprehends the Confiscation of his Goods as the Goods of an Enemy, thinks them safe, if he can get a Spaniard to take Charge of them; for the Spaniard secures them as his own, and faithfully redelivers them, or pays the Value, whenever the Englishman can safely demand it. Justice to that Nation, though lately our Enemies, and hardly yet our cordial Friends, obliges me, on this Occasion, not to omit mentioning an Instance of Spanish Honour, which cannot but be still fresh in the Memory of many yet living. In 1746, when we were in hot War with Spain, the Elizabeth, of London, Captain William Edwards, coming through the Gulph from Jamaica, richly laden, met with a most violent Storm, in which the Ship sprung a Leak, that obliged them, for the Saving of their Lives, to run her into the Havannah. The Captain went on Shore, directly waited on the Governor, told the Occasion of his putting in, and that he surrendered his Ship as a Prize, and himself and his Men as Prisoners of War, only requesting good Quarter. No, Sir, replied the Spanish Governor, If we had taken you in fair War at Sea, or approaching our Coast with hostile Intentions, your Ship would then have been a Prize, and your People Prisoners. But when distressed by a Tempest, you come into our Ports for the Safety of your Lives, we, though Enemies, being Men, are bound as such, by the Laws of Humanity, to afford Relief to distressed Men, who ask it of us. We cannot, even against our Enemies, take Advantage of an Act of God. You have Leave therefore to unload your Ship, if that be necessary, to stop the Leak; you may refit here, and traffick so far as shall be necessary to pay the Charges; you may then depart, and I will give you a Pass, to be in Force till you are beyond Bermuda. If after that you are taken, you will then be a Prize, but now you are only a Stranger, and have a Stranger’s Right to Safety and Protection. The Ship accordingly departed, and arrived safe in London. Will it be permitted me to adduce, on this Occasion, an Instance of the like Honour in a poor unenlightened African Negroe. I find it in Capt. Seagrave’s Account of his Voyage to Guinea. He relates that a New-England Sloop, trading there in 1752, left their second Mate, William Murray, sick on Shore, and sailed without him. Murray was at the House of a Black, named Cudjoe, with whom he had contracted an Acquaintance during their Trade. He recovered, and the Sloop being gone, he continued with his black Friend, till some other Opportunity should offer of his getting home. In the mean while, a Dutch Ship came into the Road, and some of the Blacks going on board her, were treacherously seized, and carried off as Slaves. Their Relations and Friends, transported with sudden Rage, ran to the House of Cudjoe to take Revenge, by killing Murray. Cudjoe stopt them at the Door, and demanded what they wanted? The White Men, said they, have carried away our Brothers and Sons, and we will kill all White Men; give us the White Man that you keep in your House, for we will kill him. Nay, said Cudjoe; the White Men that carried away your Brothers are bad Men, kill them when you can catch them; but this White Man is a good Man, and you must not kill him. But he is a White Man, they cried; the White Men are all bad; we will kill them all. Nay, says he, you must not kill a Man, that had done no Harm, only for being white. This Man is my Friend, my House is his Fort, and I am his Soldier. I must fight for him. You must kill me, before you can kill him. What good Man will ever come again under my Roof, if I let my Floor be stained with a good Man’s Blood! The Negroes seeing his Resolution, and being convinced by his Discourse that they were wrong, went away ashamed. In a few Days Murray ventured abroad again with Cudjoe, when several of them took him by the Hand, and told him they were glad they had not killed him; for as he was a good (meaning an innocent) Man, their God would have been angry, and would have spoiled their Fishing. I relate this, says Captain Seagrave, to show, that some among these dark People have a strong Sense of Justice and Honour, and that even the most brutal among them are capable of feeling the Force of Reason, and of being influenced by a Fear of God (if the Knowledge of the true God could be introduced among them) since even the Fear of a false God, when their Rage subsided, was not without its good Effect. Now I am about to mention something of Indians, I beg that I may not be understood as framing Apologies for all Indians. I am far from desiring to lessen the laudable Spirit of Resentment in my Countrymen against those now at War with us, so far as it is justified by their Perfidy and Inhumanity. I would only observe that the Six Nations, as a Body, have kept Faith with the English ever since we knew them, now near an Hundred Years; and that the governing Part of those People have had Notions of Honour, whatever may be the Case with the Rum-debauched, Trader-corrupted Vagabonds and Thieves on Sasquehannah and the Ohio, at present in Arms against us. As a Proof of that Honour, I shall only mention one well-known recent Fact. When six Catawba Deputies, under the Care of Colonel Bull, of Charlestown,1 went by Permission into the Mohawks Country, to sue for and treat of Peace for their Nation, they soon found the Six Nations highly exasperated, and the Peace at that Time impracticable: They were therefore in Fear for their own Persons, and apprehended that they should be killed in their Way back to New-York; which being made known to the Mohawk Chiefs, by Colonel Bull, one of them, by Order of the Council, made this Speech to the Catawbas: “Strangers and Enemies, “While you are in this Country, blow away all Fear out of your Breasts; change the black Streak of Pain on your Cheek for a red One, and let your Faces shine with Bear’s-Grease: You are safer here than if you were at home. The Six Nations will not defile their own Land with the Blood of Men that come unarmed to ask for Peace. We shall send a Guard with you, to see you safe out of our Territories. So far you shall have Peace, but no farther. Get home to your own Country, and there take Care of yourselves, for there we intend to come and kill you.” The Catawbas came away unhurt accordingly. It is also well known, that just before the late War broke out, when our Traders first went among the Piankeshaw Indians, a Tribe of the Twightwees, they found the Principle of giving Protection to Strangers in full Force; for the French coming with their Indians to the Piankeshaw Town, and demanding that those Traders and their Goods should be delivered up; the Piankeshaws replied, the English were come there upon their Invitation, and they could not do so base a Thing. But the French insisting on it, the Piankeshaws took Arms in Defence of their Guests, and a Number of them, with their old Chief, lost their Lives in the Cause; the French at last prevailing by superior Force only. I will not dissemble that numberless Stories have been raised and spread abroad, against not only the poor Wretches that are murdered, but also against the Hundred and Forty christianized Indians, still threatned to be murdered; all which Stories are well known, by those who know the Indians best, to be pure Inventions, contrived by bad People, either to excite each other to join in the Murder, or since it was committed, to justify it; and believed only by the Weak and Credulous. I call thus publickly on the Makers and Venders of these Accusations to produce their Evidence. Let them satisfy the Public that even Will Soc, the most obnoxious of all that Tribe, was really guilty of those Offences against us which they lay to his Charge. But if he was, ought he not to have been fairly tried? He lived under our Laws, and was subject to them; he was in our Hands, and might easily have been prosecuted; was it English Justice to condemn and execute him unheard? Conscious of his own Innocence, he did not endeavour to hide himself when the Door of the Work-house, his Sanctuary, was breaking open; I will meet them, says he, for they are my Brothers. These Brothers of his shot him down at the Door, while the Word Brothers was still between his Teeth! But if Will Soc was a bad Man, what had poor old Shehaes done? what could he or the other poor old Men and Women do? What had little Boys and Girls done; what could Children of a Year old, Babes at the Breast, what could they do, that they too must be shot and hatcheted? Horrid to relate! and in their Parents Arms! This is done by no civilized Nation in Europe. Do we come to America to learn and practise the Manners of Barbarians? But this, Barbarians as they are, they practise against their Enemies only, not against their Friends. These poor People have been always our Friends. Their Fathers received ours, when Strangers here, with Kindness and Hospitality. Behold the Return we have made them! When we grew more numerous and powerful, they put themselves under our Protection. See, in the mangled Corpses of the last Remains of the Tribe, how effectually we have afforded it to them! Unhappy People! to have lived in such Times, and by such Neighbours! We have seen, that they would have been safer among the ancient Heathens, with whom the Rites of Hospitality were sacred. They would have been considered as Guests of the Publick, and the Religion of the Country would have operated in their Favour. But our Frontier People call themselves Christians! They would have been safer, if they had submitted to the Turks; for ever since Mahomet’s Reproof to Khaled, even the cruel Turks, never kill Prisoners in cold Blood. These were not even Prisoners: But what is the Example of Turks to Scripture Christians? They would have been safer, though they had been taken in actual War against the Saracens, if they had once drank Water with them. These were not taken in War against us, and have drank with us, and we with them, for Fourscore Years. But shall we compare Saracens to Christians? They would have been safer among the Moors in Spain, though they had been Murderers of Sons; if Faith had once been pledged to them, and a Promise of Protection given. But these have had the Faith of the English given to them many Times by the Government, and, in Reliance on that Faith, they lived among us, and gave us the Opportunity of murdering them. However, what was honourable in Moors, may not be a Rule to us; for we are Christians! They would have been safer it seems among Popish Spaniards, even if Enemies, and delivered into their Hands by a Tempest. These were not Enemies; they were born among us, and yet we have killed them all. But shall we imitate idolatrous Papists, we that are enlightened Protestants? They would even have been safer among the Negroes of Africa, where at least one manly Soul would have been found, with Sense, Spirit and Humanity enough, to stand in their Defence: But shall Whitemen and Christians act like a Pagan Negroe? In short it appears, that they would have been safe in any Part of the known World, except in the Neighbourhood of the Christians white Savages of Peckstang and Donegall! O ye unhappy Perpetrators of this horrid Wickedness! Reflect a Moment on the Mischief ye have done, the Disgrace ye have brought on your Country, on your Religion, and your Bible, on your Families and Children! Think on the Destruction of your captivated Country-folks (now among the wild Indians) which probably may follow, in Resentment of your Barbarity! Think on the Wrath of the United Five Nations, hitherto our Friends, but now provoked by your murdering one of their Tribes, in Danger of becoming our bitter Enemies. Think of the mild and good Government you have so audaciously insulted; the Laws of your King, your Country, and your God, that you have broken; the infamous Death that hangs over your Heads: For Justice, though slow, will come at last. All good People every where detest your Actions. You have imbrued your Hands in innocent Blood; how will you make them clean? The dying Shrieks and Groans of the Murdered, will often sound in your Ears: Their Spectres will sometimes attend you, and affright even your innocent Children! Fly where you will, your Consciences will go with you: Talking in your Sleep shall betray you, in the Delirium of a Fever you yourselves shall make your own Wickedness known. One Hundred and Forty peaceable Indians yet remain in this Government. They have, by Christian Missionaries, been brought over to a Liking, at least, of our Religion; some of them lately left their Nation which is now at War with us, because they did not chuse to join with them in their Depredations; and to shew their Confidence in us, and to give us an equal Confidence in them, they have brought and put into our Hands their Wives and Children. Others have lived long among us in Northampton County, and most of their Children have been born there. These are all now trembling for their Lives. They have been hurried from Place to Place for Safety, now concealed in Corners, then sent out of the Province, refused a Passage through a neighbouring Colony, and returned, not unkindly perhaps, but disgracefully, on our Hands. O Pennsylvania! once renowned for Kindness to Strangers, shall the Clamours of a few mean Niggards about the Expence of this Publick Hospitality, an Expence that will not cost the noisy Wretches Sixpence a Piece (and what is the Expence of the poor Maintenance we afford them, compared to the Expence they might occasion if in Arms against us) shall so senseless a Clamour, I say, force you to turn out of your Doors these unhappy Guests, who have offended their own Country-folks by their Affection for you, who, confiding in your Goodness, have put themselves under your Protection? Those whom you have disarmed to satisfy groundless Suspicions, will you leave them exposed to the armed Madmen of your Country? Unmanly Men! who are not ashamed to come with Weapons against the Unarmed, to use the Sword against Women, and the Bayonet against young Children; and who have already given such bloody Proofs of their Inhumanity and Cruelty. Let us rouze ourselves, for Shame, and redeem the Honour of our Province from the Contempt of its Neighbours; let all good Men join heartily and unanimously in Support of the Laws, and in strengthening the Hands of Government; that Justice may be done, the Wicked punished, and the Innocent protected; otherwise we can, as a People, expect no Blessing from Heaven, there will be no Security for our Persons or Properties; Anarchy and Confusion will prevail over all, and Violence, without Judgment, dispose of every Thing. When I mention the Baseness of the Murderers, in the Use they made of Arms, I cannot, I ought not to forget, the very different Behaviour of brave Men and true Soldiers, of which this melancholy Occasion has afforded us fresh Instances. The Royal Highlanders have, in the Course of this War, suffered as much as any other Corps, and have frequently had their Ranks thinn’d by an Indian Enemy; yet they did not for this retain a brutal undistinguishing Resentment against all Indians, Friends as well as Foes. But a Company of them happening to be here, when the 140 poor Indians above mentioned were thought in too much Danger to stay longer in the Province, chearfully undertook to protect and escort them to New-York, which they executed (as far as that Government would permit the Indians to come) with Fidelity and Honour; and their Captain Robinson, is justly applauded and honoured by all sensible and good People, for the Care, Tenderness and Humanity, with which he treated those unhappy Fugitives, during their March in this severe Season. General Gage, too, has approved of his Officer’s Conduct, and, as I hear, ordered him to remain with the Indians at Amboy, and continue his Protection to them, till another Body of the King’s Forces could be sent to relieve his Company, and escort their Charge back in Safety to Philadelphia, where his Excellency has had the Goodness to direct those Forces to remain for some Time, under the Orders of our Governor, for the Security of the Indians; the Troops of this Province being at present necessarily posted on the Frontier. Such just and generous Actions endear the Military to the Civil Power, and impress the Minds of all the Discerning with a still greater Respect for our national Government. I shall conclude with observing, that Cowards can handle Arms, can strike where they are sure to meet with no Return, can wound, mangle and murder; but it belongs to brave Men to spare, and to protect; for, as the Poet says, Mercy still sways the Brave. Source: https://founders.archives.gov/documents/Franklin/01-11-02-0012

Samuel Adams’s Instructions to Boston’s Representatives The committee, which was appointed on May 15, 1764, and which reported these instructions on May 24, consisted of Richard Dana, Samuel Adams, John Ruddock, Nathaniel Bethune and Joseph Green. [MS., Boston Public Library; a text appears in Boston Record Commissioners' Report, vol. 16, pp. 120-122.] The Comtee appointed ye 15 day of May to prepare Instructions for the Representatives report the following Draft. To Royall Tyler James Otis Thomas Cushing & Oxenbridge Thacher Esqrs. GENTLEMEN Your being chosen by the Freeholders & Inhabitants of the Town of Boston to represent them in the General Assembly the ensuing year, affords you the strongest Testimony of that Confidence which they place in your Integrity & Capacity. By this Choice they have delegated to you the Power of acting in their publick Concerns in general as your own Prudence shall direct you; always reserving to themselves the constitutional Right of expressing their mind & giving you fresh Instruction upon particular Matters as they at any time shall judge proper. We therefore your Constituents take this opportunity to declare our just Expectations from you. That you will constantly use your Power & Influence in maintaining the invaluable Rights & Privileges of the Province, of which this Town is so great a Part: As well those Rights which are derivd to us by the royal Charter, as those which being prior to & independent on it, we hold essentially as free born Subjects of Great Brittain. That you will endeavor as far as you shall be able to preserve that Independence in the House of Representatives, which characterizes a free People, & the want of which may in a great Measure prevent the happy Effects of a free Government: Cultivating as you shall have Opportunity that Harmony & Union there which is ever desirable to good men when founded in Principles of Virtue & publick Spirit; & guarding against any undue weight which may tend to disadjust that critical Ballance upon which our happy Constitution & the Blessings of it do depend. And for this Purpose we particularly recommend it to you to use your Endeavors to have a Law passed whereby the Seats of such Gentlemen as shall accept of Posts of Profit from the Crown or the Governor while they are Members of the House shall be vacated, agreeable to an Act of the Brittish Parliament, till their Constituents shall have the Opportunity of re-electing them if they please or of returning others in their room. Being Members of the Legislative Body, you will have a special Regard to the Morals of this People, which are the Basis of publick Happiness; & endeavor to have such Laws made if any are still wanting as shall be best adapted to secure them: and we particularly desire you carefully to look into the Laws of Excise, that if the Virtue of the People is endangerd by the Multiplicity of Oaths therein enjoynd or their Trade & Business is unreasonably impeded or embarrassd thereby, the Grievance may be redressd. As the Preservation of Morals as well as Property & Right, so much depends upon the impartial Distribution of Justice, agreable to good & wholesom Law: and as the Judges of the Land do depend upon the free Grants of the General Assembly for Support; It is incumbent upon you at all times to give your Voice for their honorable Maintenance so long as they, having in their minds an Indifference to all other Affairs, shall devote themselves wholly to the Duties of their own Department, and the further Study of the Law, by which their Customs Precedents Proceedings & Determinations are adjusted & limited. You will joyn in any Proposals which may be made for the better cultivating the Lands & improving the Husbandry of the Province: And as you represent a Town which lives by its Trade we expect in a very particular Manner that you make it the Object of your Attention, to support our Commerce in all its just Rights, to vindicate it from all unreasonable Impositions & promote its Prosperity--Our Trade has for a long time labord under great Discouragements; & it is with the deepest Concern that we see such further Difficultys coming upon it as will reduce it to the lowest Ebb, if not totally obstruct & ruin it. We cannot help expressing our Surprize, that when so early Notice was given by the Agent of the Intentions of the Ministry to burthen us with new Taxes, so little Regard was had to this most interesting Matter, that the Court was not even called together to consult about it till the latter end of ye Year; the Consequence of which was, that Instructions could not be sent to the Agent, tho sollicited by him, till the Evil had got beyond an easy Remedy. There is now no Room for further Delay: We therefore expect that you will use your earliest Endeavors in the Genl Assembly, that such Methods may be taken as will effectually prevent these Proceedings against us. By a proper Representation we apprehend it may easily be made to appear that such Severitys will prove detrimental to Great Brittain itself; upon which Account we have Reason to hope that an Application, even for a Repeal of the Act, should it be already passd, will be successfull. It is the Trade of the Colonys, that renders them beneficial to the Mother Country: Our Trade, as it is now, & always has been conducted, centers in Great Brittain, & in Return for her Manufactures affords her more ready Cash, beyond any Comparison, than can possibly be expected by the most sanguine Promoters of these extraordinary Methods. We are in short ultimately yielding large Supplys to the Revenues of the Mother Country, while we are laboring for a very moderate Subsistence for ourselves. But if our Trade is to be curtaild in its most profitable Branches, & Burdens beyond all possible Bearing, laid upon that which is sufferd to remain, we shall be so far from being able to take off the manufactures of Great Brittain, that it will be scarce possible for us to earn our Bread.--But what still heightens our apprehensions is, that these unexpected Proceedings may be preparatory to new Taxations upon us: For if our Trade may be taxed why not our Lands? Why not the Produce of our Lands & every thing we possess or make use of? This we apprehend annihilates our Charter Right to govern & tax ourselves--It strikes at our Brittish Privileges, which as we have never forfeited them, we hold in common with our Fellow Subjects who are Natives of Brittain: If Taxes are laid upon us in any shape without our having a legal Representation where they are laid, are we not reduced from the Character of free Subjects to the miserable State of tributary Slaves? We therefore earnestly recommend it to you to use your utmost Endeavors, to obtain in the Genl Assembly all necessary Instructions & Advice to our Agent at this most critical(Juncture); that while he is setting forth the unshaken Loyalty of this Province & this Town--its unrivald Exertions in supporting His Majestys Governmt & Rights in this part of his Dominions--its acknowlegd Dependence upon & Subordination to Great Brittain, & the ready Submission of its Merchants to all just & necessary Regulations of Trade, he may be able in the most humble & pressing Manner to remonstrate for us all those Rights & Privileges which justly belong to us either by Charter or Birth. As His Majestys other Northern American Colonys are embarkd with us in this most important Bottom, we further desire you to use your Endeavors, that their Weight may be added to that of this Province: that by the united Applications of all who are aggrievd, All may happily obtain Redress-- You will remember that this Province hath been at a very great Expence in carrying on the late War; & that it still lies under a very grievous Burden of Debt: You will therefore use your utmost Endeavor to promote publick Frugality as one Means to lessen the publick Debt. And we recommend as worthy your particular Attention, whether Any Expence can now be necessary to maintain the Garrison Service on our Eastern Frontier: considering that we are now in a State of profound Peace; Our french Enemies being totally subdued; & there being hardly any Remains of the Indian Tribes, ever again to annoy us-- All which is submitted &c. By order of ye Comtee RI c DANA. The Comtee do further report the following Votes. Whereas it hath pleased Almighty God to permit the Small Pox to prevail in this Town, whereby the Inhabitants have been great Sufferers, as well by the Extraordinary Expence it hath occasiond, as by Loss of Business; therefore voted that the Representatives be desired in behalf of the Town Assembly to move that the Genl Assembly would afford us such Reliefe under our Distress as they in their great Goodness shall think proper. Whereas it is conceivd that the Selectmen of the Town are not sufficiently impowerd by the Laws already in being, to take such Steps as may be necessary to prevent the Inhabitants of other Towns from bringing & spreading Infectious Distempers among us; therefore voted that the Representatives be desired to use their Endeavors to obtain such additional Power to be given to the Selectmen as the General Assembly in their wisdom shall think proper to invest them with-- The above Report having been read several Times, and debate had thereon--the Question was put, Whether the Town will accept of said Draft of Instructions--Passed in the affirmative. The above Report having been read--The Question was put--Whether the Town will accept thereof--Passed in the affirmative.

Concord Town Meeting Resolution Concord October the 22. 1776 At a meeting of the Inhabitents of the Town of Concord being free and twenty one years of age and upward, met by adjournment on the twenty first Day of October 1776 to take into Consideration a Resolve of the Honorable House of Representatives of this State on the 17th of September Last, the Town Resolved as followes - Resolve 1st. That this State being at Present destitute of a Properly established form of Goverment, it is absolutly necesary that one should be emmediatly formed and established- Resolve 2d. That the Supreme Legislative, either in their Proper Capacity, or in Joint Committee, are by no means a Body proper to form and Establish a Constitution, or form of Goverment; for Reasons following. first Because we Conceive that a Constitution in its Proper Idea intends a System of Principles Established to Secure the Subject in the Possession and enjoyment of their Rights and Privileges, against any Encroachments of the Governing Part - 2d Because the Same Body that forms a Constitution have of Consequence a power to alter it. 3d Because a Constitution alterable by the Supreme Legislative is no Security at all to the Subject against any Encroachment of the Governing part on any, or on all of their Rights and privileges. Resolve 3d. That it appears to this Town highly necesary and Expedient that a Convention, or Congress be immediately Chosen, to form and establish a Constitution, by the Inhabitents of the Respective Towns in this State, being free and of twenty one years of age, and upwards, in Proportion as the Representatives of this State formerly ware Chosen; the Convention or Congress not to Consist of a greater number then the House of assembly of this State heretofore might Consist of, Except that each Town and District shall have Liberty to Send one Representative or otherwise as Shall appear meet to the Inhabitents of this State in General. Resolve 4th. that when the Convention, or Congress have formed a Constitution they adjourn for a Short time, and Publish their Proposed Constitution for the Inspection and Remarks of the Inhabitents of this State. Resolve 5th. That the Honorable House of assembly of this State be Desired to Recommend it to the Inhabitants of the State to Proceed to Chuse a Convention or Congress for the Purpas abovesaid as soon as Possable. A True Copy of the Proceedings of the Town of Concord at the General Town meeting above mentioned. atts. Ephraim Wood Junr. Town Clerk Source: https://ahp.gatech.edu/concord_meeting_1776.html

OF THE ORIGIN AND DESIGN OF GOVERNMENT IN GENERAL. WITH CONCISE REMARKS ON THE ENGLISH CONSTITUTION SOME writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins. Society is produced by our wants, and government by our wickedness; the former promotes our happiness positively by uniting our affections, the latter negatively by restraining our vices. The one encourages intercourse, the other creates distinctions. The first is a patron, the last a punisher. Society in every state is a blessing, but government even in its best state is but a necessary evil in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamities is heightened by reflecting that we furnish the means by which we suffer! Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform, and irresistibly obeyed, man would need no other lawgiver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him out of two evils to choose the least. Wherefore, security being the true design and end of government, it unanswerably follows that whatever form thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others. In order to gain a clear and just idea of the design and end of government, let us suppose a small number of persons settled in some sequestered part of the earth, unconnected with the rest, they will then represent the first peopling of any country, or of the world. In this state of natural liberty, society will be their first thought. A thousand motives will excite them thereto, the strength of one man is so unequal to his wants, and his mind so unfitted for perpetual solitude, that he is soon obliged to seek assistance and relief of another, who in his turn requires the same. Four or five united would be able to raise a tolerable dwelling in the midst of a wilderness, but one man might labor out the common period of life without accomplishing any thing; when he had felled his timber he could not remove it, nor erect it after it was removed; hunger in the mean time would urge him from his work, and every different want call him a different way. Disease, nay even misfortune would be death, for though neither might be mortal, yet either would disable him from living, and reduce him to a state in which he might rather be said to perish than to die. Thus necessity, like a gravitating power, would soon form our newly arrived emigrants into society, the reciprocal blessings of which, would supersede, and render the obligations of law and government unnecessary while they remained perfectly just to each other; but as nothing but heaven is impregnable to vice, it will unavoidably happen, that in proportion as they surmount the first difficulties of emigration, which bound them together in a common cause, they will begin to relax in their duty and attachment to each other; and this remissness, will point out the necessity, of establishing some form of government to supply the defect of moral virtue. Some convenient tree will afford them a State-House, under the branches of which, the whole colony may assemble to deliberate on public matters. It is more than probable that their first laws will have the title only of Regulations, and be enforced by no other penalty than public disesteem. In this first parliament every man, by natural right will have a seat. But as the colony increases, the public concerns will increase likewise, and the distance at which the members may be separated, will render it too inconvenient for all of them to meet on every occasion as at first, when their number was small, their habitations near, and the public concerns few and trifling. This will point out the convenience of their consenting to leave the legislative part to be managed by a select number chosen from the whole body, who are supposed to have the same concerns at stake which those have who appointed them, and who will act in the same manner as the whole body would act were they present. If the colony continue increasing, it will become necessary to augment the number of the representatives, and that the interest of every part of the colony may be attended to, it will be found best to divide the whole into convenient parts, each part sending its proper number; and that the elected might never form to themselves an interest separate from the electors, prudence will point out the propriety of having elections often; because as the elected might by that means return and mix again with the general body of the electors in a few months, their fidelity to the public will be secured by the prudent reflection of not making a rod for themselves. And as this frequent interchange will establish a common interest with every part of the community, they will mutually and naturally support each other, and on this (not on the unmeaning name of king) depends the strength of government, and the happiness of the governed. Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz., freedom and security. And however our eyes may be dazzled with snow, or our ears deceived by sound; however prejudice may warp our wills, or interest darken our understanding, the simple voice of nature and of reason will say, it is right. I draw my idea of the form of government from a principle in nature, which no art can overturn, viz., that the more simple any thing is, the less liable it is to be disordered, and the easier repaired when disordered; and with this maxim in view, I offer a few remarks on the so much boasted constitution of England. That it was noble for the dark and slavish times in which it was erected is granted. When the world was overrun with tyranny the least therefrom was a glorious rescue. But that it is imperfect, subject to convulsions, and incapable of producing what it seems to promise, is easily demonstrated. Absolute governments (though the disgrace of human nature) have this advantage with them, that they are simple; if the people suffer, they know the head from which their suffering springs, know likewise the remedy, and are not bewildered by a variety of causes and cures. But the constitution of England is so exceedingly complex, that the nation may suffer for years together without being able to discover in which part the fault lies, some will say in one and some in another, and every political physician will advise a different medicine. I know it is difficult to get over local or long standing prejudices, yet if we will suffer ourselves to examine the component parts of the English constitution, we shall find them to be the base remains of two ancient tyrannies, compounded with some new republican materials. First.- The remains of monarchical tyranny in the person of the king. Secondly.- The remains of aristocratical tyranny in the persons of the peers. Thirdly.- The new republican materials, in the persons of the commons, on whose virtue depends the freedom of England. The two first, by being hereditary, are independent of the people; wherefore in a constitutional sense they contribute nothing towards the freedom of the state. To say that the constitution of England is a union of three powers reciprocally checking each other, is farcical, either the words have no meaning, or they are flat contradictions. To say that the commons is a check upon the king, presupposes two things. First.- That the king is not to be trusted without being looked after, or in other words, that a thirst for absolute power is the natural disease of monarchy. Secondly.- That the commons, by being appointed for that purpose, are either wiser or more worthy of confidence than the crown. But as the same constitution which gives the commons a power to check the king by withholding the supplies, gives afterwards the king a power to check the commons, by empowering him to reject their other bills; it again supposes that the king is wiser than those whom it has already supposed to be wiser than him. A mere absurdity! There is something exceedingly ridiculous in the composition of monarchy; it first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required. The state of a king shuts him from the world, yet the business of a king requires him to know it thoroughly; wherefore the different parts, unnaturally opposing and destroying each other, prove the whole character to be absurd and useless. Some writers have explained the English constitution thus; the king, say they, is one, the people another; the peers are an house in behalf of the king; the commons in behalf of the people; but this hath all the distinctions of an house divided against itself; and though the expressions be pleasantly arranged, yet when examined they appear idle and ambiguous; and it will always happen, that the nicest construction that words are capable of, when applied to the description of something which either cannot exist, or is too incomprehensible to be within the compass of description, will be words of sound only, and though they may amuse the ear, they cannot inform the mind, for this explanation includes a previous question, viz. How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any power, which needs checking, be from God; yet the provision, which the constitution makes, supposes such a power to exist. But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se; for as the greater weight will always carry up the less, and as all the wheels of a machine are put in motion by one, it only remains to know which power in the constitution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its motion, yet so long as they cannot stop it, their endeavors will be ineffectual; the first moving power will at last have its way, and what it wants in speed is supplied by time. That the crown is this overbearing part in the English constitution needs not be mentioned, and that it derives its whole consequence merely from being the giver of places pensions is self evident, wherefore, though we have and wise enough to shut and lock a door against absolute monarchy, we at the same time have been foolish enough to put the crown in possession of the key. The prejudice of Englishmen, in favor of their own government by king, lords, and commons, arises as much or more from national pride than reason. Individuals are undoubtedly safer in England than in some other countries, but the will of the king is as much the law of the land in Britain as in France, with this difference, that instead of proceeding directly from his mouth, it is handed to the people under the most formidable shape of an act of parliament. For the fate of Charles the First, hath only made kings more subtle not- more just. Wherefore, laying aside all national pride and prejudice in favor of modes and forms, the plain truth is, that it is wholly owing to the constitution of the people, and not to the constitution of the government that the crown is not as oppressive in England as in Turkey. An inquiry into the constitutional errors in the English form of government is at this time highly necessary; for as we are never in a proper condition of doing justice to others, while we continue under the influence of some leading partiality, so neither are we capable of doing it to ourselves while we remain fettered by any obstinate prejudice. And as a man, who is attached to a prostitute, is unfitted to choose or judge of a wife, so any prepossession in favor of a rotten constitution of government will disable us from discerning a good one.

OF MONARCHY AND HEREDITARY SUCCESSION MANKIND being originally equals in the order of creation, the equality could only be destroyed by some subsequent circumstance; the distinctions of rich, and poor, may in a great measure be accounted for, and that without having recourse to the harsh, ill-sounding names of oppression and avarice. Oppression is often the consequence, but seldom or never the means of riches; and though avarice will preserve a man from being necessitously poor, it generally makes him too timorous to be wealthy. But there is another and greater distinction for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth enquiring into, and whether they are the means of happiness or of misery to mankind. In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throw mankind into confusion. Holland without a king hath enjoyed more peace for this last century than any of the monarchial governments in Europe. Antiquity favors the same remark; for the quiet and rural lives of the first patriarchs hath a happy something in them, which vanishes away when we come to the history of Jewish royalty. Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honors to their deceased kings, and the Christian world hath improved on the plan by doing the same to their living ones. How impious is the title of sacred majesty applied to a worm, who in the midst of his splendor is crumbling into dust! As the exalting one man so greatly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty, as declared by Gideon and the prophet Samuel, expressly disapproves of government by kings. All anti-monarchial parts of scripture have been very smoothly glossed over in monarchial governments, but they undoubtedly merit the attention of countries which have their governments yet to form. Render unto Caesar the things which are Caesar's is the scriptural doctrine of courts, yet it is no support of monarchial government, for the Jews at that time were without a king, and in a state of vassalage to the Romans. Near three thousand years passed away from the Mosaic account of the creation, till the Jews under a national delusion requested a king. Till then their form of government (except in extraordinary cases, where the Almighty interposed) was a kind of republic administered by a judge and the elders of the tribes. Kings they had none, and it was held sinful to acknowledge any being under that title but the Lords of Hosts. And when a man seriously reflects on the idolatrous homage which is paid to the persons of kings he need not wonder, that the Almighty, ever jealous of his honor, should disapprove of a form of government which so impiously invades the prerogative of heaven. Monarchy is ranked in scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them. The history of that transaction is worth attending to. The children of Israel being oppressed by the Midianites, Gideon marched against them with a small army, and victory, through the divine interposition, decided in his favor. The Jews elate with success, and attributing it to the generalship of Gideon, proposed making him a king, saying, Rule thou over us, thou and thy son and thy son's son. Here was temptation in its fullest extent; not a kingdom only, but an hereditary one, but Gideon in the piety of his soul replied, I will not rule over you, neither shall my son rule over you, THE LORD SHALL RULE OVER YOU. Words need not be more explicit; Gideon doth not decline the honor but denieth their right to give it; neither doth be compliment them with invented declarations of his thanks, but in the positive stile of a prophet charges them with disaffection to their proper sovereign, the King of Heaven. About one hundred and thirty years after this, they fell again into the same error. The hankering which the Jews had for the idolatrous customs of the Heathens, is something exceedingly unaccountable; but so it was, that laying hold of the misconduct of Samuel's two sons, who were entrusted with some secular concerns, they came in an abrupt and clamorous manner to Samuel, saying, Behold thou art old and thy sons walk not in thy ways, now make us a king to judge us like all the other nations. And here we cannot but observe that their motives were bad, viz., that they might be like unto other nations, i.e., the Heathen, whereas their true glory laid in being as much unlike them as possible. But the thing displeased Samuel when they said, give us a king to judge us; and Samuel prayed unto the Lord, and the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me, THEN I SHOULD NOT REIGN OVER THEM. According to all the works which have done since the day; wherewith they brought them up out of Egypt, even unto this day; wherewith they have forsaken me and served other Gods; so do they also unto thee. Now therefore hearken unto their voice, howbeit, protest solemnly unto them and show them the manner of the king that shall reign over them, i.e., not of any particular king, but the general manner of the kings of the earth, whom Israel was so eagerly copying after. And notwithstanding the great distance of time and difference of manners, the character is still in fashion. And Samuel told all the words of the Lord unto the people, that asked of him a king. And he said, This shall be the manner of the king that shall reign over you; he will take your sons and appoint them for himself for his chariots, and to be his horsemen, and some shall run before his chariots (this description agrees with the present mode of impressing men) and he will appoint him captains over thousands and captains over fifties, and will set them to ear his ground and to read his harvest, and to make his instruments of war, and instruments of his chariots; and he will take your daughters to be confectionaries and to be cooks and to be bakers (this describes the expense and luxury as well as the oppression of kings) and he will take your fields and your olive yards, even the best of them, and give them to his servants; and he will take the tenth of your seed, and of your vineyards, and give them to his officers and to his servants (by which we see that bribery, corruption, and favoritism are the standing vices of kings) and he will take the tenth of your men servants, and your maid servants, and your goodliest young men and your asses, and put them to his work; and he will take the tenth of your sheep, and ye shall be his servants, and ye shall cry out in that day because of your king which ye shall have chosen, AND THE LORD WILL NOT HEAR YOU IN THAT DAY. This accounts for the continuation of monarchy; neither do the characters of the few good kings which have lived since, either sanctify the title, or blot out the sinfulness of the origin; the high encomium given of David takes no notice of him officially as a king, but only as a man after God's own heart. Nevertheless the People refused to obey the voice of Samuel, and they said, Nay, but we will have a king over us, that we may be like all the nations, and that our king may judge us, and go out before us and fight our battles. Samuel continued to reason with them, but to no purpose; he set before them their ingratitude, but all would not avail; and seeing them fully bent on their folly, he cried out, I will call unto the Lord, and he shall sent thunder and rain (which then was a punishment, being the time of wheat harvest) that ye may perceive and see that your wickedness is great which ye have done in the sight of the Lord, IN ASKING YOU A KING. So Samuel called unto the Lord, and the Lord sent thunder and rain that day, and all the people greatly feared the Lord and Samuel And all the people said unto Samuel, Pray for thy servants unto the Lord thy God that we die not, for WE HAVE ADDED UNTO OUR SINS THIS EVIL, TO ASK A KING. These portions of scripture are direct and positive. They admit of no equivocal construction. That the Almighty hath here entered his protest against monarchial government is true, or the scripture is false. And a man hath good reason to believe that there is as much of kingcraft, as priestcraft in withholding the scripture from the public in Popish countries. For monarchy in every instance is the Popery of government. To the evil of monarchy we have added that of hereditary succession; and as the first is a degradation and lessening of ourselves, so the second, claimed as a matter of right, is an insult and an imposition on posterity. For all men being originally equals, no one by birth could have a right to set up his own family in perpetual preference to all others for ever, and though himself might deserve some decent degree of honors of his contemporaries, yet his descendants might be far too unworthy to inherit them. One of the strongest natural proofs of the folly of hereditary right in kings, is, that nature disapproves it, otherwise she would not so frequently turn it into ridicule by giving mankind an ass for a lion. Secondly, as no man at first could possess any other public honors than were bestowed upon him, so the givers of those honors could have no power to give away the right of posterity, and though they might say, "We choose you for our head," they could not, without manifest injustice to their children, say, "that your children and your children's children shall reign over ours for ever." Because such an unwise, unjust, unnatural compact might (perhaps) in the next succession put them under the government of a rogue or a fool. Most wise men, in their private sentiments, have ever treated hereditary right with contempt; yet it is one of those evils, which when once established is not easily removed; many submit from fear, others from superstition, and the more powerful part shares with the king the plunder of the rest. This is supposing the present race of kings in the world to have had an honorable origin; whereas it is more than probable, that could we take off the dark covering of antiquity, and trace them to their first rise, that we should find the first of them nothing better than the principal ruffian of some restless gang, whose savage manners of preeminence in subtlety obtained him the title of chief among plunderers; and who by increasing in power, and extending his depredations, overawed the quiet and defenseless to purchase their safety by frequent contributions. Yet his electors could have no idea of giving hereditary right to his descendants, because such a perpetual exclusion of themselves was incompatible with the free and unrestrained principles they professed to live by. Wherefore, hereditary succession in the early ages of monarchy could not take place as a matter of claim, but as something casual or complemental; but as few or no records were extant in those days, and traditionary history stuffed with fables, it was very easy, after the lapse of a few generations, to trump up some superstitious tale, conveniently timed, Mahomet like, to cram hereditary right down the throats of the vulgar. Perhaps the disorders which threatened, or seemed to threaten on the decease of a leader and the choice of a new one (for elections among ruffians could not be very orderly) induced many at first to favor hereditary pretensions; by which means it happened, as it hath happened since, that what at first was submitted to as a convenience, was afterwards claimed as a right. England, since the conquest, hath known some few good monarchs, but groaned beneath a much larger number of bad ones, yet no man in his senses can say that their claim under William the Conqueror is a very honorable one. A French bastard landing with an armed banditti, and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original. It certainly hath no divinity in it. However, it is needless to spend much time in exposing the folly of hereditary right, if there are any so weak as to believe it, let them promiscuously worship the ass and lion, and welcome. I shall neither copy their humility, nor disturb their devotion. Yet I should be glad to ask how they suppose kings came at first? The question admits but of three answers, viz., either by lot, by election, or by usurpation. If the first king was taken by lot, it establishes a precedent for the next, which excludes hereditary succession. Saul was by lot, yet the succession was not hereditary, neither does it appear from that transaction there was any intention it ever should. If the first king of any country was by election, that likewise establishes a precedent for the next; for to say, that the right of all future generations is taken away, by the act of the first electors, in their choice not only of a king, but of a family of kings for ever, hath no parallel in or out of scripture but the doctrine of original sin, which supposes the free will of all men lost in Adam; and from such comparison, and it will admit of no other, hereditary succession can derive no glory. For as in Adam all sinned, and as in the first electors all men obeyed; as in the one all mankind were subjected to Satan, and in the other to Sovereignty; as our innocence was lost in the first, and our authority in the last; and as both disable us from reassuming some former state and privilege, it unanswerably follows that original sin and hereditary succession are parallels. Dishonorable rank! Inglorious connection! Yet the most subtle sophist cannot produce a juster simile. As to usurpation, no man will be so hardy as to defend it; and that William the Conqueror was an usurper is a fact not to be contradicted. The plain truth is, that the antiquity of English monarchy will not bear looking into. But it is not so much the absurdity as the evil of hereditary succession which concerns mankind. Did it ensure a race of good and wise men it would have the seal of divine authority, but as it opens a door to the foolish, the wicked; and the improper, it hath in it the nature of oppression. Men who look upon themselves born to reign, and others to obey, soon grow insolent; selected from the rest of mankind their minds are early poisoned by importance; and the world they act in differs so materially from the world at large, that they have but little opportunity of knowing its true interests, and when they succeed to the government are frequently the most ignorant and unfit of any throughout the dominions. Another evil which attends hereditary succession is, that the throne is subject to be possessed by a minor at any age; all which time the regency, acting under the cover of a king, have every opportunity and inducement to betray their trust. The same national misfortune happens, when a king worn out with age and infirmity, enters the last stage of human weakness. In both these cases the public becomes a prey to every miscreant, who can tamper successfully with the follies either of age or infancy. The most plausible plea, which hath ever been offered in favor of hereditary succession, is, that it preserves a nation from civil wars; and were this true, it would be weighty; whereas, it is the most barefaced falsity ever imposed upon mankind. The whole history of England disowns the fact. Thirty kings and two minors have reigned in that distracted kingdom since the conquest, in which time there have been (including the Revolution) no less than eight civil wars and nineteen rebellions. Wherefore instead of making for peace, it makes against it, and destroys the very foundation it seems to stand on. The contest for monarchy and succession, between the houses of York and Lancaster, laid England in a scene of blood for many years. Twelve pitched battles, besides skirmishes and sieges, were fought between Henry and Edward. Twice was Henry prisoner to Edward, who in his turn was prisoner to Henry. And so uncertain is the fate of war and the temper of a nation, when nothing but personal matters are the ground of a quarrel, that Henry was taken in triumph from a prison to a palace, and Edward obliged to fly from a palace to a foreign land; yet, as sudden transitions of temper are seldom lasting, Henry in his turn was driven from the throne, and Edward recalled to succeed him. The parliament always following the strongest side. This contest began in the reign of Henry the Sixth, and was not entirely extinguished till Henry the Seventh, in whom the families were united. Including a period of 67 years, viz., from 1422 to 1489. In short, monarchy and succession have laid (not this or that kingdom only) but the world in blood and ashes. 'Tis a form of government which the word of God bears testimony against, and blood will attend it. If we inquire into the business of a king, we shall find that (in some countries they have none) and after sauntering away their lives without pleasure to themselves or advantage to the nation, withdraw from the scene, and leave their successors to tread the same idle round. In absolute monarchies the whole weight of business civil and military, lies on the king; the children of Israel in their request for a king, urged this plea "that he may judge us, and go out before us and fight our battles." But in countries where he is neither a judge nor a general, as in England, a man would be puzzled to know what is his business. The nearer any government approaches to a republic, the less business there is for a king. It is somewhat difficult to find a proper name for the government of England. Sir William Meredith calls it a republic; but in its present state it is unworthy of the name, because the corrupt influence of the crown, by having all the places in its disposal, hath so effectually swallowed up the power, and eaten out the virtue of the house of commons (the republican part in the constitution) that the government of England is nearly as monarchical as that of France or Spain. Men fall out with names without understanding them. For it is the republican and not the monarchical part of the constitution of England which Englishmen glory in, viz., the liberty of choosing a house of commons from out of their own body- and it is easy to see that when the republican virtue fails, slavery ensues. My is the constitution of England sickly, but because monarchy hath poisoned the republic, the crown hath engrossed the commons? In England a king hath little more to do than to make war and give away places; which in plain terms, is to impoverish the nation and set it together by the ears. A pretty business indeed for a man to be allowed eight hundred thousand sterling a year for, and worshipped into the bargain! Of more worth is one honest man to society, and in the sight of God, than all the crowned ruffians that ever lived.

THOUGHTS OF THE PRESENT STATE OF AMERICAN AFFAIRS IN the following pages I offer nothing more than simple facts, plain arguments, and common sense; and have no other preliminaries to settle with the reader, than that he will divest himself of prejudice and prepossession, and suffer his reason and his feelings to determine for themselves; that he will put on, or rather that he will not put off the true character of a man, and generously enlarge his views beyond the present day. Volumes have been written on the subject of the struggle between England and America. Men of all ranks have embarked in the controversy, from different motives, and with various designs; but all have been ineffectual, and the period of debate is closed. Arms, as the last resource, decide the contest; the appeal was the choice of the king, and the continent hath accepted the challenge. It hath been reported of the late Mr. Pelham (who tho' an able minister was not without his faults) that on his being attacked in the house of commons, on the score, that his measures were only of a temporary kind, replied, "they will fast my time." Should a thought so fatal and unmanly possess the colonies in the present contest, the name of ancestors will be remembered by future generations with detestation. The sun never shined on a cause of greater worth. 'Tis not the affair of a city, a country, a province, or a kingdom, but of a continent- of at least one eighth part of the habitable globe. 'Tis not the concern of a day, a year, or an age; posterity are virtually involved in the contest, and will be more or less affected, even to the end of time, by the proceedings now. Now is the seed time of continental union, faith and honor. The least fracture now will be like a name engraved with the point of a pin on the tender rind of a young oak; The wound will enlarge with the tree, and posterity read it in full grown characters. By referring the matter from argument to arms, a new area for politics is struck; a new method of thinking hath arisen. All plans, proposals, &c. prior to the nineteenth of April, i.e., to the commencement of hostilities, are like the almanacs of the last year; which, though proper then, are superseded and useless now. Whatever was advanced by the advocates on either side of the question then, terminated in one and the same point, viz., a union with Great Britain; the only difference between the parties was the method of effecting it; the one proposing force, the other friendship; but it hath so far happened that the first hath failed, and the second hath withdrawn her influence. As much hath been said of the advantages of reconciliation, which, like an agreeable dream, hath passed away and left us as we were, it is but right, that we should examine the contrary side of the argument, and inquire into some of the many material injuries which these colonies sustain, and always will sustain, by being connected with, and dependant on Great Britain. To examine that connection and dependance, on the principles of nature and common sense, to see what we have to trust to, if separated, and what we are to expect, if dependant. I have heard it asserted by some, that as America hath flourished under her former connection with Great Britain, that the same connection is necessary towards her future happiness, and will always have the same effect. Nothing can be more fallacious than this kind of argument. We may as well assert, that because a child has thrived upon milk, that it is never to have meat; or that the first twenty years of our lives is to become a precedent for the next twenty. But even this is admitting more than is true, for I answer roundly, that America would have flourished as much, and probably much more, had no European power had any thing to do with her. The commerce by which she hath enriched herself are the necessaries of life, and will always have a market while eating is the custom of Europe. But she has protected us, say some. That she hath engrossed us is true, and defended the continent at our expense as well as her own is admitted, and she would have defended Turkey from the same motive, viz., the sake of trade and dominion. Alas! we have been long led away by ancient prejudices and made large sacrifices to superstition. We have boasted the protection of Great Britain, without considering, that her motive was interest not attachment; that she did not protect us from our enemies on our account, but from her enemies on her own account, from those who had no quarrel with us on any other account, and who will always be our enemies on the same account. Let Britain wave her pretensions to the continent, or the continent throw off the dependance, and we should be at peace with France and Spain were they at war with Britain. The miseries of Hanover last war, ought to warn us against connections. It hath lately been asserted in parliament, that the colonies have no relation to each other but through the parent country, i.e., that Pennsylvania and the Jerseys, and so on for the rest, are sister colonies by the way of England; this is certainly a very roundabout way of proving relation ship, but it is the nearest and only true way of proving enemyship, if I may so call it. France and Spain never were, nor perhaps ever will be our enemies as Americans, but as our being the subjects of Great Britain. But Britain is the parent country, say some. Then the more shame upon her conduct. Even brutes do not devour their young; nor savages make war upon their families; wherefore the assertion, if true, turns to her reproach; but it happens not to be true, or only partly so, and the phrase parent or mother country hath been jesuitically adopted by the king and his parasites, with a low papistical design of gaining an unfair bias on the credulous weakness of our minds. Europe, and not England, is the parent country of America. This new world hath been the asylum for the persecuted lovers off civil and religious liberty from every Part of Europe. Hither have they fled, not from the tender embraces of the mother, but from the cruelty of the monster; and it is so far true of England, that the same tyranny which drove the first emigrants from home pursues their descendants still. In this extensive quarter of the globe, we forget the narrow limits of three hundred and sixty miles (the extent of England) and carry our friendship on a larger scale; we claim brotherhood with every European Christian, and triumph in the generosity of the sentiment. It is pleasant to observe by what regular gradations we surmount the force of local prejudice, as we enlarge our acquaintance with the world. A man born in any town in England divided into parishes, will naturally associate most with his fellow parishioners (because their interests in many cases will be common) and distinguish him by the name of neighbor; if he meet him but a few miles from home, he drops the narrow idea of a street, and salutes him by the name of townsman; if he travels out of the county, and meet him in any other, he forgets the minor divisions of street and town, and calls him countryman; i.e., countyman; but if in their foreign excursions they should associate in France or any other part of Europe, their local remembrance would be enlarged into that of Englishmen. And by a just parity of reasoning, all Europeans meeting in America, or any other quarter of the globe, are countrymen; for England, Holland, Germany, or Sweden, when compared with the whole, stand in the same places on the larger scale, which the divisions of street, town, and county do on the smaller ones; distinctions too limited for continental minds. Not one third of the inhabitants, even of this province, are of English descent. Wherefore, I reprobate the phrase of parent or mother country applied to England only, as being false, selfish, narrow and ungenerous. But admitting that we were all of English descent, what does it amount to? Nothing. Britain, being now an open enemy, extinguishes every other name and title: And to say that reconciliation is our duty, is truly farcical. The first king of England, of the present line (William the Conqueror) was a Frenchman, and half the peers of England are descendants from the same country; wherefore by the same method of reasoning, England ought to be governed by France. Much hath been said of the united strength of Britain and the colonies, that in conjunction they might bid defiance to the world. But this is mere presumption; the fate of war is uncertain, neither do the expressions mean anything; for this continent would never suffer itself to be drained of inhabitants to support the British arms in either Asia, Africa, or Europe. Besides, what have we to do with setting the world at defiance? Our plan is commerce, and that, well attended to,will secure us the peace and friendship of all Europe; because it is the interest of all Europe to have America a free port. Her trade will always be a protection, and her barrenness of gold and silver secure her from invaders. I challenge the warmest advocate for reconciliation, to show, a single advantage that this continent can reap, by being connected with Great Britain. I repeat the challenge, not a single advantage is derived. Our corn will fetch its price in any market in Europe, and our imported goods must be paid for buy them where we will. But the injuries and disadvantages we sustain by that connection, are without number; and our duty to mankind I at large, as well as to ourselves, instruct us to renounce the alliance: Because, any submission to, or dependance on Great Britain, tends directly to involve this continent in European wars and quarrels; and sets us at variance with nations, who would otherwise seek our friendship, and against whom, we have neither anger nor complaint. As Europe is our market for trade, we ought to form no partial connection with any part of it. It is the true interest of America to steer clear of European contentions, which she never can do, while by her dependance on Britain, she is made the make-weight in the scale of British politics. Europe is too thickly planted with kingdoms to be long at peace, and whenever a war breaks out between England and any foreign power, the trade of America goes to ruin, because of her connection with Britain. The next war may not turn out like the Past, and should it not, the advocates for reconciliation now will be wishing for separation then, because, neutrality in that case, would be a safer convoy than a man of war. Every thing that is right or natural pleads for separation. The blood of the slain, the weeping voice of nature cries, 'tis time to part. Even the distance at which the Almighty hath placed England and America, is a strong and natural proof, that the authority of the one, over the other, was never the design of Heaven. The time likewise at which the continent was discovered, adds weight to the argument, and the manner in which it was peopled increases the force of it. The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety. The authority of Great Britain over this continent, is a form of government, which sooner or later must have an end: And a serious mind can draw no true pleasure by looking forward, under the painful and positive conviction, that what he calls "the present constitution" is merely temporary. As parents, we can have no joy, knowing that this government is not sufficiently lasting to ensure any thing which we may bequeath to posterity: And by a plain method of argument, as we are running the next generation into debt, we ought to do the work of it, otherwise we use them meanly and pitifully. In order to discover the line of our duty rightly, we should take our children in our hand, and fix our station a few years farther into life; that eminence will present a prospect, which a few present fears and prejudices conceal from our sight. Though I would carefully avoid giving unnecessary offence, yet I am inclined to believe, that all those who espouse the doctrine of reconciliation, may be included within the following descriptions: Interested men, who are not to be trusted; weak men who cannot see; prejudiced men who will not see; and a certain set of moderate men, who think better of the European world than it deserves; and this last class by an ill-judged deliberation, will be the cause of more calamities to this continent than all the other three. It is the good fortune of many to live distant from the scene of sorrow; the evil is not sufficiently brought to their doors to make them feel the precariousness with which all American property is possessed. But let our imaginations transport us for a few moments to Boston, that seat of wretchedness will teach us wisdom, and instruct us for ever to renounce a power in whom we can have no trust. The inhabitants of that unfortunate city, who but a few months ago were in ease and affluence, have now no other alternative than to stay and starve, or turn out to beg. Endangered by the fire of their friends if they continue within the city, and plundered by the soldiery if they leave it. In their present condition they are prisoners without the hope of redemption, and in a general attack for their relief, they would be exposed to the fury of both armies. Men of passive tempers look somewhat lightly over the offenses of Britain, and, still hoping for the best, are apt to call out, Come we shall be friends again for all this. But examine the passions and feelings of mankind. Bring the doctrine of reconciliation to the touchstone of nature, and then tell me, whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land? If you cannot do all these, then are you only deceiving yourselves, and by your delay bringing ruin upon posterity. Your future connection with Britain, whom you can neither love nor honor, will be forced and unnatural, and being formed only on the plan of present convenience, will in a little time fall into a relapse more wretched than the first. But if you say, you can still pass the violations over, then I ask, Hath your house been burnt? Hath you property been destroyed before your face? Are your wife and children destitute of a bed to lie on, or bread to live on? Have you lost a parent or a child by their hands, and yourself the ruined and wretched survivor? If you have not, then are you not a judge of those who have. But if you have, and can still shake hands with the murderers, then are you unworthy the name of husband, father, friend, or lover, and whatever may be your rank or title in life, you have the heart of a coward, and the spirit of a sycophant. This is not inflaming or exaggerating matters, but trying them by those feelings and affections which nature justifies, and without which, we should be incapable of discharging the social duties of life, or enjoying the felicities of it. I mean not to exhibit horror for the purpose of provoking revenge, but to awaken us from fatal and unmanly slumbers, that we may pursue determinately some fixed object. It is not in the power of Britain or of Europe to conquer America, if she do not conquer herself by delay and timidity. The present winter is worth an age if rightly employed, but if lost or neglected, the whole continent will partake of the misfortune; and there is no punishment which that man will not deserve, be he who, or what, or where he will, that may be the means of sacrificing a season so precious and useful. It is repugnant to reason, to the universal order of things, to all examples from the former ages, to suppose, that this continent can longer remain subject to any external power. The most sanguine in Britain does not think so. The utmost stretch of human wisdom cannot, at this time compass a plan short of separation, which can promise the continent even a year's security. Reconciliation is was a fallacious dream. Nature hath deserted the connection, and Art cannot supply her place. For, as Milton wisely expresses, "never can true reconcilement grow where wounds of deadly hate have pierced so deep." Every quiet method for peace hath been ineffectual. Our prayers have been rejected with disdain; and only tended to convince us, that nothing flatters vanity, or confirms obstinacy in kings more than repeated petitioning- and nothing hath contributed more than that very measure to make the kings of Europe absolute: Witness Denmark and Sweden. Wherefore since nothing but blows will do, for God's sake, let us come to a final separation, and not leave the next generation to be cutting throats, under the violated unmeaning names of parent and child. To say, they will never attempt it again is idle and visionary, we thought so at the repeal of the stamp act, yet a year or two undeceived us; as well me we may suppose that nations, which have been once defeated, will never renew the quarrel. As to government matters, it is not in the powers of Britain to do this continent justice: The business of it will soon be too weighty, and intricate, to be managed with any tolerable degree of convenience, by a power, so distant from us, and so very ignorant of us; for if they cannot conquer us, they cannot govern us. To be always running three or four thousand miles with a tale or a petition, waiting four or five months for an answer, which when obtained requires five or six more to explain it in, will in a few years be looked upon as folly and childishness- there was a time when it was proper, and there is a proper time for it to cease. Small islands not capable of protecting themselves, are the proper objects for kingdoms to take under their care; but there is something very absurd, in supposing a continent to be perpetually governed by an island. In no instance hath nature made the satellite larger than its primary planet, and as England and America, with respect to each Other, reverses the common order of nature, it is evident they belong to different systems: England to Europe- America to itself. I am not induced by motives of pride, party, or resentment to espouse the doctrine of separation and independence; I am clearly, positively, and conscientiously persuaded that it is the true interest of this continent to be so; that every thing short of that is mere patchwork, that it can afford no lasting felicity,- that it is leaving the sword to our children, and shrinking back at a time, when, a little more, a little farther, would have rendered this continent the glory of the earth. As Britain hath not manifested the least inclination towards a compromise, we may be assured that no terms can be obtained worthy the acceptance of the continent, or any ways equal to the expense of blood and treasure we have been already put to. The object contended for, ought always to bear some just proportion to the expense. The removal of the North, or the whole detestable junto, is a matter unworthy the millions we have expended. A temporary stoppage of trade, was an inconvenience, which would have sufficiently balanced the repeal of all the acts complained of, had such repeals been obtained; but if the whole continent must take up arms, if every man must be a soldier, it is scarcely worth our while to fight against a contemptible ministry only. Dearly, dearly, do we pay for the repeal of the acts, if that is all we fight for; for in a just estimation, it is as great a folly to pay a Bunker Hill price for law, as for land. As I have always considered the independency of this continent, as an event, which sooner or later must arrive, so from the late rapid progress of the continent to maturity, the event could not be far off. Wherefore, on the breaking out of hostilities, it was not worth the while to have disputed a matter, which time would have finally redressed, unless we meant to be in earnest; otherwise, it is like wasting an estate of a suit at law, to regulate the trespasses of a tenant, whose lease is just expiring. No man was a warmer wisher for reconciliation than myself, before the fatal nineteenth of April, 1775 (Massacre at Lexington), but the moment the event of that day was made known, I rejected the hardened, sullen tempered Pharaoh of England for ever; and disdain the wretch, that with the pretended title of Father of his people, can unfeelingly hear of their slaughter, and composedly sleep with their blood upon his soul. But admitting that matters were now made up, what would be the event? I answer, the ruin of the continent. And that for several reasons: First. The powers of governing still remaining in the hands of the king, he will have a negative over the whole legislation of this continent. And as he hath shown himself such an inveterate enemy to liberty, and discovered such a thirst for arbitrary power, is he, or is he not, a proper man to say to these colonies, "You shall make no laws but what I please?" And is there any inhabitants in America so ignorant, as not to know, that according to what is called the present constitution, that this continent can make no laws but what the king gives leave to? and is there any man so unwise, as not to see, that (considering what has happened) he will suffer no Law to be made here, but such as suit his purpose? We may be as effectually enslaved by the want of laws in America, as by submitting to laws made for us in England. After matters are make up (as it is called) can there be any doubt but the whole power of the crown will be exerted, to keep this continent as low and humble as possible? Instead of going forward we shall go backward, or be perpetually quarrelling or ridiculously petitioning. We are already greater than the king wishes us to be, and will he not hereafter endeavor to make us less? To bring the matter to one point. Is the power who is jealous of our prosperity, a proper power to govern us? Whoever says No to this question is an independent, for independency means no more, than, whether we shall make our own laws, or whether the king, the greatest enemy this continent hath, or can have, shall tell us, "there shall be now laws but such as I like." But the king you will say has a negative in England; the people there can make no laws without his consent. in point of right and good order, there is something very ridiculous, that a youth of twenty-one (which hath often happened) shall say to several millions of people, older and wiser than himself, I forbid this or that act of yours to be law. But in this place I decline this sort of reply, though I will never cease to expose the absurdity of it, and only answer, that England being the king's residence, and America not so, make quite another case. The king's negative here is ten times more dangerous and fatal than it can be in England, for there he will scarcely refuse his consent to a bill for putting England into as strong a state of defence as possible, and in America he would never suffer such a bill to be passed. America is only a secondary object in the system of British politics- England consults the good of this country, no farther than it answers her own purpose. Wherefore, her own interest leads her to suppress the growth of ours in every case which doth not promote her advantage, or in the least interfere with it. A pretty state we should soon be in under such a second-hand government, considering what has happened! Men do not change from enemies to friends by the alteration of a name; and in order to show that reconciliation now is a dangerous doctrine, I affirm, that it would be policy in the kingdom at this time, to repeal the acts for the sake of reinstating himself in the government of the provinces; in order, that he may accomplish by craft and subtlety, in the long run, wha he cannot do by force ans violence in the short one. Reconciliation and ruin are nearly related. Secondly. That as even the best terms, which we can expect to obtain, can amount to no more than a temporary expedient, or a kind of government by guardianship, which can last no longer than till the colonies come of age, so the general face and state of things, in the interim, will be unsettled and unpromising. Emigrants of property will not choose to come to a country whose form of government hangs but by a thread, and who is every day tottering on the brink of commotion and disturbance; and numbers of the present inhabitants would lay hold of the interval, to dispose of their effects, and quit the continent. But the most powerful of all arguments, is, that nothing but independence, i.e., a continental form of government, can keep the peace of the continent and preserve it inviolate from civil wars. I dread the event of a reconciliation with Britain now, as it is more than probable, that it will be followed by a revolt somewhere or other, the consequences of which may be far more fatal than all the malice of Britain. Thousands are already ruined by British barbarity; (thousands more will probably suffer the same fate.) Those men have other feelings than us who have nothing suffered. All they now possess is liberty, what they before enjoyed is sacrificed to its service, and having nothing more to lose, they disdain submission. Besides, the general temper of the colonies, towards a British government, will be like that of a youth, who is nearly out of his time, they will care very little about her. And a government which cannot preserve the peace, is no government at all, and in that case we pay our money for nothing; and pray what is it that Britain can do, whose power will be wholly on paper, should a civil tumult break out the very day after reconciliation? I have heard some men say, many of whom I believe spoke without thinking, that they dreaded independence, fearing that it would produce civil wars. It is but seldom that our first thoughts are truly correct, and that is the case here; for there are ten times more to dread from a patched up connection than from independence. I make the sufferers case my own, and I protest, that were I driven from house and home, my property destroyed, and my circumstances ruined, that as man, sensible of injuries, I could never relish the doctrine of reconciliation, or consider myself bound thereby. The colonies have manifested such a spirit of good order and obedience to continental government, as is sufficient to make every reasonable person easy and happy on that head. No man can assign the least pretence for his fears, on any other grounds, that such as are truly childish and ridiculous, viz., that one colony will be striving for superiority over another. Where there are no distinctions there can be no superiority, perfect equality affords no temptation. The republics of Europe are all (and we may say always) in peace. Holland and Switzerland are without wars, foreign or domestic; monarchical governments, it is true, are never long at rest: the crown itself is a temptation to enterprising ruffians at home; and that degree of pride and insolence ever attendant on regal authority swells into a rupture with foreign powers, in instances where a republican government, by being formed on more natural principles, would negotiate the mistake. If there is any true cause of fear respecting independence it is because no plan is yet laid down. Men do not see their way out; wherefore, as an opening into that business I offer the following hints; at the same time modestly affirming, that I have no other opinion of them myself, than that they may be the means of giving rise to something better. Could the straggling thoughts of individuals be collected, they would frequently form materials for wise and able men to improve to useful matter. Let the assemblies be annual, with a President only. The representation more equal. Their business wholly domestic, and subject to the authority of a continental congress. Let each colony be divided into six, eight, or ten, convenient districts, each district to send a proper number of delegates to congress, so that each colony send at least thirty. The whole number in congress will be at least three hundred ninety. Each congress to sit..... and to choose a president by the following method. When the delegates are met, let a colony be taken from the whole thirteen colonies by lot, after which let the whole congress choose (by ballot) a president from out of the delegates of that province. I the next Congress, let a colony be taken by lot from twelve only, omitting that colony from which the president was taken in the former congress, and so proceeding on till the whole thirteen shall have had their proper rotation. And in order that nothing may pass into a law but what is satisfactorily just, not less than three fifths of the congress to be called a majority. He that will promote discord, under a government so equally formed as this, would join Lucifer in his revolt. But as there is a peculiar delicacy, from whom, or in what manner, this business must first arise, and as it seems most agreeable and consistent, that it should come from some intermediate body between the governed and the governors, that is between the Congress and the people, let a Continental Conference be held, in the following manner, and for the following purpose: A committee of twenty-six members of Congress, viz., two for each colony. Two members for each house of assembly, or provincial convention; and five representatives of the people at large, to be chosen in the capital city or town of each province, for, and in behalf of the whole province, by as many qualified voters as shall think proper to attend from all parts of the province for that purpose; or, if more convenient, the representatives may be chosen in two or three of the most populous parts thereof. In this conference, thus assembled, will be united, the two grand principles of business, knowledge and power. The members of Congress, Assemblies, or Conventions, by having had experience in national concerns, will be able and useful counsellors, and the whole, being empowered by the people will have a truly legal authority. The conferring members being met, let their business be to frame a Continental Charter, or Charter of the United Colonies; (answering to what is called the Magna Charta of England) fixing the number and manner of choosing members of Congress, members of Assembly, with their date of sitting, and drawing the line of business and jurisdiction between them: always remembering, that our strength is continental, not provincial: Securing freedom and property to all men, and above all things the free exercise of religion, according to the dictates of conscience; with such other matter as is necessary for a charter to contain. Immediately after which, the said conference to dissolve, and the bodies which shall be chosen conformable to the said charter, to be the legislators and governors of this continent for the time being: Whose peace and happiness, may God preserve, Amen. Should any body of men be hereafter delegated for this or some similar purpose, I offer them the following extracts from that wise observer on governments Dragonetti. "The science" says he, "of the politician consists in fixing the true point of happiness and freedom. Those men would deserve the gratitude of ages, who should discover a mode of government that contained the greatest sum of individual happiness, with the least national expense."- Dragonetti on Virtue and Rewards. But where says some is the king of America? I'll tell you Friend, he reigns above, and doth not make havoc of mankind like the Royal of Britain. Yet that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king. For as in absolute governments the king is law, so in free countries the law ought to be king; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is. A government of our own is our natural right: And when a man seriously reflects on the precariousness of human affairs, he will become convinced, that it is in finitely wiser and safer, to form a constitution of our own in a cool deliberate manner, while we have it in our power, than to trust such an interesting event to time and chance. If we omit it now, some Massenello * may hereafter arise, who laying hold of popular disquietudes, may collect together the desperate and the discontented, and by assuming to themselves the powers of government, may sweep away the liberties of the continent like a deluge. Should the government of America return again into the hands of Britain, the tottering situation of things, will be a temptation for some desperate adventurer to try his fortune; and in such a case, what relief can Britain give? Ere she could hear the news the fatal business might be done, and ourselves suffering like the wretched Britons under the oppression of the Conqueror. Ye that oppose independence now, ye know not what ye do; ye are opening a door to eternal tyranny, by keeping vacant the seat of government. * Thomas Anello, otherwise Massenello, a fisherman of Naples, who after spiriting up his countrymen in the public market place, against the oppression of the Spaniards, to whom the place was then subject, prompted them to revolt, and in the space of a day became king. There are thousands and tens of thousands; who would think it glorious to expel from the continent, that barbarous and hellish power, which hath stirred up the Indians and Negroes to destroy us; the cruelty hath a double guilt, it is dealing brutally by us, and treacherously by them. To talk of friendship with those in whom our reason forbids us to have faith, and our affections, (wounded through a thousand pores) instruct us to detest, is madness and folly. Every day wears out the little remains of kindred between us and them, and can there be any reason to hope, that as the relationship expires, the affection will increase, or that we shall agree better, when we have ten times more and greater concerns to quarrel over than ever? Ye that tell us of harmony and reconciliation, can ye restore to us the time that is past? Can ye give to prostitution its former innocence? Neither can ye reconcile Britain and America. The last cord now is broken, the people of England are presenting addresses against us. There are injuries which nature cannot forgive; she would cease to be nature if she did. As well can the lover forgive the ravisher of his mistress, as the continent forgive the murders of Britain. The Almighty hath implanted in us these inextinguishable feelings for good and wise purposes. They are the guardians of his image in our hearts. They distinguish us from the herd of common animals. The social compact would dissolve, and justice be extirpated the earth, of have only a casual existence were we callous to the touches of affection. The robber and the murderer, would often escape unpunished, did not the injuries which our tempers sustain, provoke us into justice. O ye that love mankind! Ye that dare oppose, not only the tyranny, but the tyrant, stand forth! Every spot of the old world is overrun with oppression. Freedom hath been hunted round the globe. Asia, and Africa, have long expelled her. Europe regards her like a stranger, and England hath given her warning to depart. O! receive the fugitive, and prepare in time an asylum for mankind.

OF THE PRESENT ABILITY OF AMERICA, WITH SOME MISCELLANEOUS REFLECTIONS I HAVE never met with a man, either in England or America, who hath not confessed his opinion, that a separation between the countries, would take place one time or other. And there is no instance in which we have shown less judgment, than in endeavoring to describe, what we call, the ripeness or fitness of the Continent for independence. As all men allow the measure, and vary only in their opinion of the time, let us, in order to remove mistakes, take a general survey of things and endeavor if possible, to find out the very time. But we need not go far, the inquiry ceases at once, for the time hath found us. The general concurrence, the glorious union of all things prove the fact. It is not in numbers but in unity, that our great strength lies; yet our present numbers are sufficient to repel the force of all the world. The Continent hath, at this time, the largest body of armed and disciplined men of any power under Heaven; and is just arrived at that pitch of strength, in which no single colony is able to support itself, and the whole, who united can accomplish the matter, and either more, or, less than this, might be fatal in its effects. Our land force is already sufficient, and as to naval affairs, we cannot be insensible, that Britain would never suffer an American man of war to be built while the continent remained in her hands. Wherefore we should be no forwarder an hundred years hence in that branch, than we are now; but the truth is, we should be less so, because the timber of the country is every day diminishing, and that which will remain at last, will be far off and difficult to procure. Were the continent crowded with inhabitants, her sufferings under the present circumstances would be intolerable. The more sea port towns we had, the more should we have both to defend and to loose. Our present numbers are so happily proportioned to our wants, that no man need be idle. The diminution of trade affords an army, and the necessities of an army create a new trade. Debts we have none; and whatever we may contract on this account will serve as a glorious memento of our virtue. Can we but leave posterity with a settled form of government, an independent constitution of its own, the purchase at any price will be cheap. But to expend millions for the sake of getting a few we acts repealed, and routing the present ministry only, is unworthy the charge, and is using posterity with the utmost cruelty; because it is leaving them the great work to do, and a debt upon their backs, from which they derive no advantage. Such a thought is unworthy a man of honor, and is the true characteristic of a narrow heart and a peddling politician. The debt we may contract doth not deserve our regard if the work be but accomplished. No nation ought to be without a debt. A national debt is a national bond; and when it bears no interest, is in no case a grievance. Britain is oppressed with a debt of upwards of one hundred and forty millions sterling, for which she pays upwards of four millions interest. And as a compensation for her debt, she has a large navy; America is without a debt, and without a navy; yet for the twentieth part of the English national debt, could have a navy as large again. The navy of England is not worth, at this time, more than three millions and a half sterling. No country on the globe is so happily situated, so internally capable of raising a fleet as America. Tar, timber, iron, and cordage are her natural produce. We need go abroad for nothing. Whereas the Dutch, who make large profits by hiring out their ships of war to the Spaniards and Portuguese, are obliged to import most of the materials they use. We ought to view the building a fleet as an article of commerce, it being the natural manufactory of this country. It is the best money we can lay out. A navy when finished is worth more than it cost. And is that nice point in national policy, in which commerce and protection are united. Let us build; if we want them not, we can sell; and by that means replace our paper currency with ready gold and silver. In point of manning a fleet, people in general run into great errors; it is not necessary that one-fourth part should be sailors. The privateer Terrible, Captain Death, stood the hottest engagement of any ship last war, yet had not twenty sailors on board, though her complement of men was upwards of two hundred. A few able and social sailors will soon instruct a sufficient number of active landsmen in the common work of a ship. Wherefore, we never can be more capable to begin on maritime matters than now, while our timber is standing, our fisheries blocked up, and our sailors and shipwrights out of employ. Men of war of seventy and eighty guns were built forty years ago in New England, and why not the same now? Ship building is America's greatest pride, and in which, she will in time excel the whole world. The great empires of the east are mostly inland, and consequently excluded from the possibility of rivalling her. Africa is in a state of barbarism; and no power in Europe, hath either such an extent or coast, or such an internal supply of materials. Where nature hath given the one, she has withheld the other; to America only hath she been liberal of both. The vast empire of Russia is almost shut out from the sea; wherefore, her boundless forests, her tar, iron, and cordage are only articles of commerce. In point of safety, ought we to be without a fleet? We are not the little people now, which we were sixty years ago; at that time we might have trusted our property in the streets, or fields rather; and slept securely without locks or bolts to our doors or windows. The case now is altered, and our methods of defence ought to improve with our increase of property. A common pirate, twelve months ago, might have come up the Delaware, and laid the city of Philadelphia under instant contribution, for what sum he pleased; and the same might have happened to other places. Nay, any daring fellow, in a brig of fourteen or sixteen guns, might have robbed the whole Continent, and carried off half a million of money. These are circumstances which demand our attention, and point out the necessity of naval protection. Some, perhaps, will say, that after we have made it up with Britain, she will protect us. Can we be so unwise as to mean, that she shall keep a navy in our harbors for that purpose? Common sense will tell us, that the power which hath endeavored to subdue us, is of all others the most improper to defend us. Conquest may be effected under the pretence of friendship; and ourselves, after a long and brave resistance, be at last cheated into slavery. And if her ships are not to be admitted into our harbors, I would ask, how is she to protect us? A navy three or four thousand miles off can be of little use, and on sudden emergencies, none at all. Wherefore, if we must hereafter protect ourselves, why not do it for ourselves? Why do it for another? The English list of ships of war is long and formidable, but not a tenth part of them are at any one time fit for service, numbers of them not in being; yet their names are pompously continued in the list, if only a plank be left of the ship: and not a fifth part, of such as are fit for service, can be spared on any one station at one time. The East, and West Indies, Mediterranean, Africa, and other parts over which Britain extends her claim, make large demands upon her navy. From a mixture of prejudice and inattention, we have contracted a false notion respecting the navy of England, and have talked as if we should have the whole of it to encounter at once, and for that reason, supposed that we must have one as large; which not being instantly practicable, have been made use of by a set of disguised tories to discourage our beginning thereon. Nothing can be farther from truth than this; for if America had only a twentieth part of the naval force of Britain, she would be by far an over match for her; because, as we neither have, nor claim any foreign dominion, our whole force would be employed on our own coast, where we should, in the long run, have two to one the advantage of those who had three or four thousand miles to sail over, before they could attack us, and the same distance to return in order to refit and recruit. And although Britain by her fleet, hath a check over our trade to Europe, we have as large a one over her trade to the West Indies, which, by laying in the neighborhood of the Continent, is entirely at its mercy. Some method might be fallen on to keep up a naval force in time of peace, if we should not judge it necessary to support a constant navy. If premiums were to be given to merchants, to build and employ in their service, ships mounted with twenty, thirty, forty, or fifty guns, (the premiums to be in proportion to the loss of bulk to the merchants) fifty or sixty of those ships, with a few guard ships on constant duty, would keep up a sufficient navy, and that without burdening ourselves with the evil so loudly complained of in England, of suffering their fleet, in time of peace to lie rotting in the docks. To unite the sinews of commerce and defence is sound policy; for when our strength and our riches, play into each other's hand, we need fear no external enemy. In almost every article of defence we abound. Hemp flourishes even to rankness, so that we need not want cordage. Our iron is superior to that of other countries. Our small arms equal to any in the world. Cannon we can cast at pleasure. Saltpetre and gunpowder we are every day producing. Our knowledge is hourly improving. Resolution is our inherent character, and courage hath never yet forsaken us. Wherefore, what is it that we want? Why is it that we hesitate? From Britain we can expect nothing but ruin. If she is once admitted to the government of America again, this Continent will not be worth living in. Jealousies will be always arising; insurrections will be constantly happening; and who will go forth to quell them? Who will venture his life to reduce his own countrymen to a foreign obedience? The difference between Pennsylvania and Connecticut, respecting some unlocated lands, shows the insignificance of a British government, and fully proves, that nothing but Continental authority can regulate Continental matters. Another reason why the present time is preferable to all others, is, that the fewer our numbers are, the more land there is yet unoccupied, which instead of being lavished by the king on his worthless dependents, may be hereafter applied, not only to the discharge of the present debt, but to the constant support of government. No nation under heaven hath such an advantage as this. The infant state of the Colonies, as it is called, so far from being against, is an argument in favor of independence. We are sufficiently numerous, and were we more so, we might be less united. It is a matter worthy of observation, that the more a country is peopled, the smaller their armies are. In military numbers, the ancients far exceeded the moderns: and the reason is evident, for trade being the consequence of population, men become too much absorbed thereby to attend to anything else. Commerce diminishes the spirit, both of patriotism and military defence. And history sufficiently informs us, that the bravest achievements were always accomplished in the non-age of a nation. With the increase of commerce England hath lost its spirit. The city of London, notwithstanding its numbers, submits to continued insults with the patience of a coward. The more men have to lose, the less willing are they to venture. The rich are in general slaves to fear, and submit to courtly power with the trembling duplicity of a spaniel. Youth is the seed-time of good habits, as well in nations as in individuals. It might be difficult, if not impossible, to form the Continent into one government half a century hence. The vast variety of interests, occasioned by an increase of trade and population, would create confusion. Colony would be against colony. Each being able might scorn each other's assistance: and while the proud and foolish gloried in their little distinctions, the wise would lament that the union had not been formed before. Wherefore, the present time is the true time for establishing it. The intimacy which is contracted in infancy, and the friendship which is formed in misfortune, are, of all others, the most lasting and unalterable. Our present union is marked with both these characters: we are young, and we have been distressed; but our concord hath withstood our troubles, and fixes a memorable area for posterity to glory in. The present time, likewise, is that peculiar time, which never happens to a nation but once, viz., the time of forming itself into a government. Most nations have let slip the opportunity, and by that means have been compelled to receive laws from their conquerors, instead of making laws for themselves. First, they had a king, and then a form of government; whereas, the articles or charter of government, should be formed first, and men delegated to execute them afterwards: but from the errors of other nations, let us learn wisdom, and lay hold of the present opportunity- to begin government at the right end. When William the Conqueror subdued England he gave them law at the point of the sword; and until we consent that the seat of government in America, be legally and authoritatively occupied, we shall be in danger of having it filled by some fortunate ruffian, who may treat us in the same manner, and then, where will be our freedom? where our property? As to religion, I hold it to be the indispensable duty of all government, to protect all conscientious professors thereof, and I know of no other business which government hath to do therewith. Let a man throw aside that narrowness of soul, that selfishness of principle, which the niggards of all professions are so unwilling to part with, and he will be at once delivered of his fears on that head. Suspicion is the companion of mean souls, and the bane of all good society. For myself I fully and conscientiously believe, that it is the will of the Almighty, that there should be diversity of religious opinions among us: It affords a larger field for our Christian kindness. Were we all of one way of thinking, our religious dispositions would want matter for probation; and on this liberal principle, I look on the various denominations among us, to be like children of the same family, differing only, in what is called their Christian names. Earlier in this work, I threw out a few thoughts on the propriety of a Continental Charter, (for I only presume to offer hints, not plans) and in this place, I take the liberty of rementioning the subject, by observing, that a charter is to be understood as a bond of solemn obligation, which the whole enters into, to support the right of every separate part, whether of religion, personal freedom, or property, A firm bargain and a right reckoning make long friends. In a former page I likewise mentioned the necessity of a large and equal representation; and there is no political matter which more deserves our attention. A small number of electors, or a small number of representatives, are equally dangerous. But if the number of the representatives be not only small, but unequal, the danger is increased. As an instance of this, I mention the following; when the Associators petition was before the House of Assembly of Pennsylvania; twenty-eight members only were present, all the Bucks County members, being eight, voted against it, and had seven of the Chester members done the same, this whole province had been governed by two counties only, and this danger it is always exposed to. The unwarrantable stretch likewise, which that house made in their last sitting, to gain an undue authority over the delegates of that province, ought to warn the people at large, how they trust power out of their own hands. A set of instructions for the Delegates were put together, which in point of sense and business would have dishonored a school-boy, and after being approved by a few, a very few without doors, were carried into the house, and there passed in behalf of the whole colony; whereas, did the whole colony know, with what ill-will that House hath entered on some necessary public measures, they would not hesitate a moment to think them unworthy of such a trust. Immediate necessity makes many things convenient, which if continued would grow into oppressions. Expedience and right are different things. When the calamities of America required a consultation, there was no method so ready, or at that time so proper, as to appoint persons from the several Houses of Assembly for that purpose and the wisdom with which they have proceeded hath preserved this continent from ruin. But as it is more than probable that we shall never be without a Congress, every well-wisher to good order, must own, that the mode for choosing members of that body, deserves consideration. And I put it as a question to those, who make a study of mankind, whether representation and election is not too great a power for one and the same body of men to possess? When we are planning for posterity, we ought to remember that virtue is not hereditary. It is from our enemies that we often gain excellent maxims, and are frequently surprised into reason by their mistakes. Mr. Cornwall (one of the Lords of the Treasury) treated the petition of the New York Assembly with contempt, because that House, he said, consisted but of twenty-six members, which trifling number, he argued, could not with decency be put for the whole. We thank him for his involuntary honesty. * *Those who would fully understand of what great consequence a large and equal representation is to a state, should read Burgh's political Disquisitions. To conclude: However strange it may appear to some, or however unwilling they may be to think so, matters not, but many strong and striking reasons may be given, to show, that nothing can settle our affairs so expeditiously as an open and determined declaration for independence. Some of which are: First. It is the custom of nations, when any two are at war, for some other powers, not engaged in the quarrel, to step in as mediators, and bring about the preliminaries of a peace: but while America calls herself the subject of Great Britain, no power, however well disposed she may be, can offer her mediation. Wherefore, in our present state we may quarrel on for ever. Secondly. It is unreasonable to suppose, that France or Spain will give us any kind of assistance, if we mean only to make use of that assistance for the purpose of repairing the breach, and strengthening the connection between Britain and America; because, those powers would be sufferers by the consequences. Thirdly. While we profess ourselves the subjects of Britain, we must, in the eye of foreign nations, be considered as rebels. The precedent is somewhat dangerous to their peace, for men to be in arms under the name of subjects; we on the spot, can solve the paradox: but to unite resistance and subjection, requires an idea much too refined for common understanding. Fourthly. Were a manifesto to be published, and despatched to foreign courts, setting forth the miseries we have endured, and the peaceable methods we have ineffectually used for redress; declaring, at the same time, that not being able, any longer to live happily or safely under the cruel disposition of the British court, we had been driven to the necessity of breaking off all connection with her; at the same time assuring all such courts of our peaceable disposition towards them, and of our desire of entering into trade with them. Such a memorial would produce more good effects to this Continent, than if a ship were freighted with petitions to Britain. Under our present denomination of British subjects we can neither be received nor heard abroad: The custom of all courts is against us, and will be so, until, by an independence, we take rank with other nations. These proceedings may at first appear strange and difficult; but, like all other steps which we have already passed over, will in a little time become familiar and agreeable; and, until an independence is declared, the continent will feel itself like a man who continues putting off some unpleasant business from day to day, yet knows it must be done, hates to set about it, wishes it over, and is continually haunted with the thoughts of its necessity.

APPENDIX SINCE the publication of the first edition of this pamphlet, or rather, on the same day on which it came out, the king's speech made its appearance in this city. Had the spirit of prophecy directed the birth of this production, it could not have brought it forth, at a more seasonable juncture, or a more necessary time. The bloody-mindedness of the one, show the necessity of pursuing the doctrine of the other. Men read by way of revenge. And the speech instead of terrifying, prepared a way for the manly principles of independence. Ceremony, and even, silence, from whatever motive they may arise, have a hurtful tendency, when they give the least degree of countenance to base and wicked performances; wherefore, if this maxim be admitted, it naturally follows, that the king's speech, as being a piece of finished villainy, deserved, and still deserves, a general execration both by the congress and the people. Yet as the domestic tranquility of a nation, depends greatly on the chastity of what may properly be called national manners, it is often better, to pass some things over in silent disdain, than to make use of such new methods of dislike, as might introduce the least innovation, on that guardian of our peace and safety. And perhaps, it is chiefly owing to this prudent delicacy, that the king's speech, hath not before now, suffered a public execution. The speech if it may be called one, is nothing better than a wilful audacious libel against the truth, the common good, and the existence of mankind; and is a formal and pompous method of offering up human sacrifices to the pride of tyrants. But this general massacre of mankind, is one of the privileges, and the certain consequences of kings; for as nature knows them not, they know not her, and although they are beings of our own creating, they know not us, and are become the gods of their creators. The speech hath one good quality, which is, that it is not calculated to deceive, neither can we, even if we would, be deceived by it. Brutality and tyranny appear on the face of it. It leaves us at no loss: And every line convinces, even in the moment of reading, that He, who hunts the woods for prey, the naked and untutored Indian, is less a savage than the king of Britain. Sir John Dalrymple, the putative father of a whining jesuitical piece, fallaciously called, The address of the people of ENGLAND to the inhabitants of America, hath, perhaps from a vain supposition, that the people here were to be frightened at the pomp and description of a king, given, (though very unwisely on his part) the real character of the present one: "But," says this writer, "if you are inclined to pay compliments to an administration, which we do not complain of," (meaning the Marquis of Rockingham's at the repeal of the Stamp Act) "it is very unfair in you to withhold them from that prince, by whose NOD ALONE they were permitted to do anything." This is toryism with a witness! Here is idolatry even without a mask: And he who can calmly hear, and digest such doctrine, hath forfeited his claim to rationality an apostate from the order of manhood; and ought to be considered- as one, who hath, not only given up the proper dignity of a man, but sunk himself beneath the rank of animals, and contemptibly crawl through the world like a worm. However, it matters very little now, what the king of England either says or does; he hath wickedly broken through every moral and human obligation, trampled nature and conscience beneath his feet; and by a steady and constitutional spirit of insolence and cruelty, procured for himself an universal hatred. It is now the interest of America to provide for herself. She hath already a large and young family, whom it is more her duty to take care of, than to be granting away her property, to support a power who is become a reproach to the names of men and Christians. Ye, whose office it is to watch over the morals of a nation, of whatsoever sect or denomination ye are of, as well as ye, who are more immediately the guardians of the public liberty, if ye wish to preserve your native country uncontaminated by European corruption, ye must in secret wish a separation But leaving the moral part to private reflection, I shall chiefly confine my farther remarks to the following heads: First. That it is the interest of America to be separated from Britain. Secondly. Which is the easiest and most practicable plan, reconciliation or independence? with some occasional remarks. In support of the first, I could, if I judged it proper, produce the opinion of some of the ablest and most experienced men on this continent; and whose sentiments, on that head, are not yet publicly known. It is in reality a self-evident position: For no nation in a state of foreign dependance, limited in its commerce, and cramped and fettered in its legislative powers, can ever arrive at any material eminence. America doth not yet know what opulence is; and although the progress which she hath made stands unparalleled in the history of other nations, it is but childhood, compared with what she would be capable of arriving at, had she, as she ought to have, the legislative powers in her own hands. England is, at this time, proudly coveting what would do her no good, were she to accomplish it; and the Continent hesitating on a matter, which will be her final ruin if neglected. It is the commerce and not the conquest of America, by which England is to be benefited, and that would in a great measure continue, were the countries as independent of each other as France and Spain; because in many articles, neither can go to a better market. But it is the independence of this country on Britain or any other which is now the main and only object worthy of contention, and which, like all other truths discovered by necessity, will appear clearer and stronger every day. First. Because it will come to that one time or other. Secondly. Because the longer it is delayed the harder it will be to accomplish. I have frequently amused myself both in public and private companies, with silently remarking the spacious errors of those who speak without reflecting. And among the many which I have heard, the following seems the most general, viz., that had this rupture happened forty or fifty years hence, instead of now, the Continent would have been more able to have shaken off the dependance. To which I reply, that our military ability at this time, arises from the experience gained in the last war, and which in forty or fifty years time, would have been totally extinct. The Continent, would not, by that time, have had a General, or even a military officer left; and we, or those who may succeed us, would have been as ignorant of martial matters as the ancient Indians: And this single position, closely attended to, will unanswerably prove, that the present time is preferable to all others: The argument turns thus- at the conclusion of the last war, we had experience, but wanted numbers; and forty or fifty years hence, we should have numbers, without experience; wherefore, the proper point of time, must be some particular point between the two extremes, in which a sufficiency of the former remains, and a proper increase of the latter is obtained: And that point of time is the present time. The reader will pardon this digression, as it does not properly come under the head I first set out with, and to which I again return by the following position, viz.: Should affairs be patched up with Britain, and she to remain the governing and sovereign power of America, (which as matters are now circumstanced, is giving up the point entirely) we shall deprive ourselves of the very means of sinking the debt we have or may contract. The value of the back lands which some of the provinces are clandestinely deprived of, by the unjust extension of the limits of Canada, valued only at five pounds sterling per hundred acres, amount to upwards of twenty-five millions, Pennsylvania currency; and the quit-rents at one penny sterling per acre, to two millions yearly. It is by the sale of those lands that the debt may be sunk, without burden to any, and the quit-rent reserved thereon, will always lessen, and in time, will wholly support the yearly expense of government. It matters not how long the debt is in paying, so that the lands when sold be applied to the discharge of it, and for the execution of which, the Congress for the time being, will be the continental trustees. I proceed now to the second head, viz. Which is the earliest and most practicable plan, reconciliation or independence? with some occasional remarks. He who takes nature for his guide is not easily beaten out of his argument, and on that ground, I answer generally- That INDEPENDENCE being a SINGLE SIMPLE LINE, contained within ourselves; and reconciliation, a matter exceedingly perplexed and complicated, and in which, a treacherous capricious court is to interfere, gives the answer without a doubt. The present state of America is truly alarming to every man who is capable of reflection. Without law, without government, without any other mode of power than what is founded on, and granted by courtesy. Held together by an unexampled concurrence of sentiment, which is nevertheless subject to change, and which every secret enemy is endeavoring to dissolve. Our present condition, is, legislation without law; wisdom without a plan; a constitution without a name; and, what is strangely astonishing, perfect Independence contending for dependance. The instance is without a precedent; the case never existed before; and who can tell what may be the event? The property of no man is secure in the present unbraced system of things. The mind of the multitude is left at random, and feeling no fixed object before them, they pursue such as fancy or opinion starts. Nothing is criminal; there is no such thing as treason; wherefore, every one thinks himself at liberty to act as he pleases. The tories dared not to have assembled offensively, had they known that their lives, by that act were forfeited to the laws of the state. A line of distinction should be drawn, between English soldiers taken in battle, and inhabitants of America taken in arms. The first are prisoners, but the latter traitors. The one forfeits his liberty the other his head. Notwithstanding our wisdom, there is a visible feebleness in some of our proceedings which gives encouragement to dissensions. The Continental Belt is too loosely buckled. And if something is not done in time, it will be too late to do any thing, and we shall fall into a state, in which, neither reconciliation nor independence will be practicable. The king and his worthless adherents are got at their old game of dividing the continent, and there are not wanting among us printers, who will be busy spreading specious falsehoods. The artful and hypocritical letter which appeared a few months ago in two of the New York papers, and likewise in two others, is an evidence that there are men who want either judgment or honesty. It is easy getting into holes and corners and talking of reconciliation: But do such men seriously consider, how difficult the task is, and how dangerous it may prove, should the Continent divide thereon. Do they take within their view, all the various orders of men whose situation and circumstances, as well as their own, are to be considered therein. Do they put themselves in the place of the sufferer whose all is already gone, and of the soldier, who hath quitted all for the defence of his country. If their ill judged moderation be suited to their own private situations only, regardless of others, the event will convince them, that "they are reckoning without their Host." Put us, says some, on the footing we were in the year 1763: To which I answer, the request is not now in the power of Britain to comply with, neither will she propose it; but if it were, and even should be granted, I ask, as a reasonable question, By what means is such a corrupt and faithless court to be kept to its engagements? Another parliament, nay, even the present, may hereafter repeal the obligation, on the pretence of its being violently obtained, or unwisely granted; and in that case, Where is our redress? No going to law with nations; cannon are the barristers of crowns; and the sword, not of justice, but of war, decides the suit. To be on the footing of 1763, it is not sufficient, that the laws only be put on the same state, but, that our circumstances, likewise, be put on the same state; our burnt and destroyed towns repaired or built up, our private losses made good, our public debts (contracted for defence) discharged; otherwise, we shall be millions worse than we were at that enviable period. Such a request had it been complied with a year ago, would have won the heart and soul of the continent- but now it is too late, "the Rubicon is passed." Besides the taking up arms, merely to enforce the repeal of a pecuniary law, seems as unwarrantable by the divine law, and as repugnant to human feelings, as the taking up arms to enforce obedience thereto. The object, on either side, doth not justify the ways and means; for the lives of men are too valuable to be cast away on such trifles. It is the violence which is done and threatened to our persons; the destruction of our property by an armed force; the invasion of our country by fire and sword, which conscientiously qualifies the use of arms: And the instant, in which such a mode of defence became necessary, all subjection to Britain ought to have ceased; and the independency of America should have been considered, as dating its area from, and published by, the first musket that was fired against her. This line is a line of consistency; neither drawn by caprice, nor extended by ambition; but produced by a chain of events, of which the colonies were not the authors. I shall conclude these remarks, with the following timely and well intended hints, We ought to reflect, that there are three different ways by which an independency may hereafter be effected; and that one of those three, will one day or other, be the fate of America, viz. By the legal voice of the people in congress; by a military power; or by a mob: It may not always happen that our soldiers are citizens, and the multitude a body of reasonable men; virtue, as I have already remarked, is not hereditary, neither is it perpetual. Should an independency be brought about by the first of those means, we have every opportunity and every encouragement before us, to form the noblest, purest constitution on the face of the earth. We have it in our power to begin the world over again. A situation, similar to the present, hath not happened since the days of Noah until now. The birthday of a new world is at hand, and a race of men perhaps as numerous as all Europe contains, are to receive their portion of freedom from the event of a few months. The reflection is awful- and in this point of view, how trifling, how ridiculous, do the little, paltry cavillings, of a few weak or interested men appear, when weighed against the business of a world. Should we neglect the present favorable and inviting period, and an independence be hereafter effected by any other means, we must charge the consequence to ourselves, or to those rather, whose narrow and prejudiced souls, are habitually opposing the measure, without either inquiring or reflecting. There are reasons to be given in support of Independence, which men should rather privately think of, than be publicly told of. We ought not now to be debating whether we shall be independent or not, but, anxious to accomplish it on a firm, secure, and honorable basis, and uneasy rather that it is not yet began upon. Every day convinces us of its necessity. Even the tories (if such beings yet remain among us) should, of all men, be the most solicitous to promote it; for, as the appointment of committees at first, protected them from popular rage, so, a wise and well established form of government, will be the only certain means of continuing it securely to them. Wherefore, if they have not virtue enough to be Whigs, they ought to have prudence enough to wish for independence. In short, independence is the only bond that can tie and keep us together. We shall then see our object, and our ears will be legally shut against the schemes of an intriguing, as well as a cruel enemy. We shall then too, be on a proper footing, to treat with Britain; for there is reason to conclude, that the pride of that court, will be less hurt by treating with the American states for terms of peace, than with those, whom she denominates, "rebellious subjects," for terms of accommodation. It is our delaying it that encourages her to hope for conquest, and our backwardness tends only to prolong the war. As we have, without any good effect therefrom, withheld our trade to obtain a redress of our grievances, let us now try the alternative, by independently redressing them ourselves, and then offering to open the trade. The mercantile and reasonable part of England will be still with us; because, peace with trade, is preferable to war without it. And if this offer be not accepted, other courts may be applied to. On these grounds I rest the matter. And as no offer hath yet been made to refute the doctrine contained in the former editions of this pamphlet, it is a negative proof, that either the doctrine cannot be refuted, or, that the party in favor of it are too numerous to be opposed. Wherefore, instead of gazing at each other with suspicious or doubtful curiosity, let each of us, hold out to his neighbor the hearty hand of friendship, and unite in drawing a line, which, like an act of oblivion, shall bury in forgetfulness every former dissention. Let the names of Whig and Tory be extinct; and let none other be heard among us, than those of a good citizen, an open and resolute friend, and a virtuous supporter of the RIGHTS of MANKIND and of the FREE AND INDEPENDENT STATES OF AMERICA.

EPISTLE TO QUAKERS To the Representatives of the Religious Society of the People called Quakers, or to so many of them as were concerned in publishing a late piece, entitled THE ANCIENT TESTIMONY and PRINCIPLES of the people called QUAKERS renewed with respect to the KING and GOVERNMENT, and Touching the COMMOTIONS now prevailing in these and other parts of AMERICA, addressed to the PEOPLE IN GENERAL. THE writer of this is one of those few, who never dishonors religion either by ridiculing, or cavilling at any denomination whatsoever. To God, and not to man, are all men accountable on the score of religion. Wherefore, this epistle is not so properly addressed to you as a religious, but as a political body, dabbling in matters, which the professed quietude of your Principles instruct you not to meddle with. As you have, without a proper authority for so doing, put yourselves in the place of the whole body of the Quakers, so, the writer of this, in order to be on an equal rank with yourselves, is under the necessity, of putting himself in the place of all those who approve the very writings and principles, against which your testimony is directed: And he hath chosen their singular situation, in order that you might discover in him, that presumption of character which you cannot see in yourselves. For neither he nor you have any claim or title to Political Representation. When men have departed from the right way, it is no wonder that they stumble and fall. And it is evident from the manner in which ye have managed your testimony, that politics, (as a religious body of men) is not your proper walk; for however well adapted it might appear to you, it is, nevertheless, a jumble of good and bad put unwisely together, and the conclusion drawn therefrom, both unnatural and unjust. The two first pages, (and the whole doth not make four) we give you credit for, and expect the same civility from you, because the love and desire of peace is not confined to Quakerism, it is the natural, as well as the religious wish of all denominations of men. And on this ground, as men laboring to establish an Independent Constitution of our own, do we exceed all others in our hope, end, and aim. Our plan is peace for ever. We are tired of contention with Britain, and can see no real end to it but in a final separation. We act consistently, because for the sake of introducing an endless and uninterrupted peace, do we bear the evils and burdens of the present day. We are endeavoring, and will steadily continue to endeavor, to separate and dissolve a connection which hath already filled our land with blood; and which, while the name of it remains, will be the fatal cause of future mischiefs to both countries. We fight neither for revenge nor conquest; neither from pride nor passion; we are not insulting the world with our fleets and armies, nor ravaging the globe for plunder. Beneath the shade of our own vines are we attacked; in our own houses, and on our own lands, is the violence committed against us. We view our enemies in the characters of highwaymen and housebreakers, and having no defence for ourselves in the civil law; are obliged to punish them by the military one, and apply the sword, in the very case, where you have before now, applied the halter. Perhaps we feel for the ruined and insulted sufferers in all and every part of the continent, and with a degree of tenderness which hath not yet made its way into some of your bosoms. But be ye sure that ye mistake not the cause and ground of your Testimony. Call not coldness of soul, religion; nor put the bigot in the place of the Christian. O ye partial ministers of your own acknowledged principles! If the bearing arms be sinful, the first going to war must be more so, by all the difference between wilful attack and unavoidable defence. Wherefore, if ye really preach from conscience, and mean not to make a political hobby-horse of your religion, convince the world thereof, by proclaiming your doctrine to our enemies, for they likewise bear ARMS. Give us proof of your sincerity by publishing it at St. James's, to the commanders in chief at Boston, to the admirals and captains who are practically ravaging our coasts, and to all the murdering miscreants who are acting in authority under HIM whom ye profess to serve. Had ye the honest soul of Barclay* ye would preach repentance to your king; Ye would tell the royal tyrant of his sins, and warn him of eternal ruin. Ye would not spend your partial invectives against the injured and the insulted only, but like faithful ministers, would cry aloud and spare none. Say not that ye are persecuted, neither endeavor to make us the authors of that reproach, which, ye are bringing upon yourselves; for we testify unto all men, that we do not complain against you because ye are Quakers, but because ye pretend to be and are NOT Quakers. *Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled as well as to rule, and set upon the throne; and being oppressed thou hast reason to know now hateful the oppressor is both to God and man. If after all these warnings and advertisements, thou dost not turn unto the Lord with all thy heart, but forget him who remembered thee in thy distress, and give up thyself to follow lust and vanity, surely great will be thy condemnation. Against which snare, as well as the temptation of those who may or do feed thee, and prompt thee to evil, the most excellent and prevalent remedy will be, to apply thyself to that light of Christ which shineth in thy conscience and which neither can, nor will flatter thee, nor suffer thee to be at ease in thy sins. - Barclay's Address to Charles II. Alas! it seems by the particular tendency of some part of your Testimony, and other parts of your conduct, as if all sin was reduced to, and comprehended in the act of bearing arms, and that by the people only. Ye appear to us, to have mistaken party for conscience, because the general tenor of your actions wants uniformity: And it is exceedingly difficult to us to give credit to many of your pretended scruples; because we see them made by the same men, who, in the very instant that they are exclaiming against the mammon of this world, are nevertheless, hunting after it with a step as steady as Time, and an appetite as keen as Death. The quotation which ye have made from Proverbs, in the third page of your testimony, that, when a man's ways please the Lord, he maketh even his enemies to be at peace with him; is very unwisely chosen on your part; because it amounts to a proof, that the king's ways (whom ye are so desirous of supporting) do not please the Lord, otherwise, his reign would be in peace. I now proceed to the latter part of your testimony, and that, for which all the foregoing seems only an introduction, viz: It hath ever been our judgment and principle, since we were called to profess the light of Christ Jesus, manifested in our consciences unto this day, that the setting up and putting down kings and governments, is God's peculiar prerogative; for causes best known to himself: And that it is not our business to have any hand or contrivance therein; nor to be busy-bodies above our station, much less to plot and contrive the ruin, or overturn any of them, but to pray for the king, and safety of our nation, and good of all men: that we may live a peaceable and quiet life, in all goodliness and honesty; under the government which God is pleased to set over us. If these are really your principles why do ye not abide by them? Why do ye not leave that, which ye call God's work, to be managed by himself? These very principles instruct you to wait with patience and humility, for the event of all public measures, and to receive that event as the divine will towards you. Wherefore, what occasion is there for your political Testimony if you fully believe what it contains? And the very publishing it proves, that either, ye do not believe what ye profess, or have not virtue enough to practice what ye believe. The principles of Quakerism have a direct tendency to make a man the quiet and inoffensive subject of any, and every government which is set over him. And if the setting up and putting down of kings and governments is God's peculiar prerogative, he most certainly will not be robbed thereof by us; wherefore, the principle itself leads you to approve of every thing, which ever happened, or may happen to kings as being his work. Oliver Cromwell thanks you. Charles, then, died not by the hands of man; and should the present proud imitator of him, come to the same untimely end, the writers and publishers of the Testimony, are bound by the doctrine it contains, to applaud the fact. Kings are not taken away by miracles, neither are changes in governments brought about by any other means than such as are common and human; and such as we are now using. Even the dispersing of the Jews, though foretold by our Savior, was effected by arms. Wherefore, as ye refuse to be the means on one side, ye ought not to be meddlers on the other; but to wait the issue in silence; and unless you can produce divine authority, to prove, that the Almighty who hath created and placed this new world, at the greatest distance it could possibly stand, east and west, from every part of the old, doth, nevertheless, disapprove of its being independent of the corrupt and abandoned court of Britain; unless I say, ye can show this, how can ye, on the ground of your principles, justify the exciting and stirring up of the people, firmly to unite in the abhorrence of all such writings, and measures, as evidence a desire and design to break off the happy connection we have hitherto enjoyed, with the kingdom of Great Britain, and our just and necessary subordination to the king, and those who are lawfully placed in authority under him. What a slap in the face is here! the men, who, in the very paragraph before, have quietly and passively resigned up the ordering, altering, and disposal of kings and governments, into the hands of God, are now recalling their principles, and putting in for a share of the business. Is it possible, that the conclusion, which is here justly quoted, can any ways follow from the doctrine laid down? The inconsistency is too glaring not to be seen; the absurdity too great not to be laughed at; and such as could only have been made by those, whose understandings were darkened by the narrow and crabby spirit of a despairing political party; for ye are not to be considered as the whole body of the Quakers but only as a factional and fractional part thereof. Here ends the examination of your testimony; (which I call upon no man to abhor, as ye have done, but only to read and judge of fairly;) to which I subjoin the following remark; "That the setting up and putting down of kings," most certainly mean, the making him a king, who is yet not so, and the making him no king who is already one. And pray what hath this to do in the present case? We neither mean to set up nor to put down, neither to make nor to unmake, but to have nothing to do with them. Wherefore your testimony in whatever light it is viewed serves only to dishonor your judgment, and for many other reasons had better have been let alone than published. First. Because it tends to the decrease and reproach of religion whatever, and is of the utmost danger to society, to make it a party in political disputes. Secondly. Because it exhibits a body of men, numbers of whom disavow the publishing political testimonies, as being concerned therein and approvers thereof. Thirdly. Because it hath a tendency to undo that continental harmony and friendship which yourselves by your late liberal and charitable donations hath lent a hand to establish; and the preservation of which, is of the utmost consequence to us all. And here, without anger or resentment I bid you farewell. Sincerely wishing, that as men and Christians, ye may always fully and uninterruptedly enjoy every civil and religious right; and be, in your turn, the means of securing it to others; but that the example which ye have unwisely set, of mingling religion with politics, may be disavowed and reprobated by every inhabitant of America.

William Pitt's Speech Against the Stamp Act Gentlemen—Sir (to the Speaker), I have been charged with giving birth to sedition in America. They have spoken their sentiments with freedom against this unhappy act, and that freedom has become their crime. Sorry I am to hear the liberty of speech in this house, imputed as a crime. No gentleman ought to be afraid to exercise it. It is a liberty by which the gentleman who calumniates it might have profited. He ought to have desisted from this project. The gentleman tells us, America is obstinate; America is almost in open rebellion. I rejoice that America has resisted. Three million of people so dead to all feelings of liberty, as voluntarily to submit to be slaves, would have been fit instruments to make slaves of the rest. I come not here armed at all points, with law cases and acts of parliament, with the statute book doubled down in dog’s-ears, to defend the cause of liberty: if I had, I myself would have cited the two cases of Chester and Durham. I would have cited them, to have shown that even under former arbitrary reigns, parliaments were ashamed of taxing a people without their consent, and allowed them representatives. Why did the gentleman confine himself to Chester and Durham? He might have taken a higher example in Wales; Wales, that never was taxed by parliament till it was incorporated. I would not debate a particular point of law with the gentleman. I know his abilities. I have been obliged to his diligent researches: but, for the defense of liberty, upon a general principle, upon a constitutional principle, it is a ground on which I stand firm; on which I dare meet any man. he gentleman tells us of many who are taxed, and are not represented. The India Company, merchants, stock-holders, manufacturers. Surely many of these are represented in other capacities, as owners of land, or as freemen of boroughs. It is a misfortune that more are not equally represented: but they are all inhabitants, and as such, are they not virtually represented? Many have it in their option to be actually represented: they have connections with those that elect, and they have influence over them. The gentleman mentioned the stockholders: I hope he does not reckon the debts of the nation as a part of the national estate. Since the accession of King William, many ministers, some of great, others of more moderate abilities, have taken the lead of government.” —He then went through the list of them, bringing it down till he came to himself, giving a short sketch of the characters of each of them. None of these thought, or even dreamed, of robbing the colonies of their constitutional rights. That was reserved to mark the era of the late administration: not that there were wanting some, when I had the honour to serve his majesty, to propose to me to burn my fingers with an American stamp-act. With the enemy at their back, with our bayonets at their breasts, in the day of their distress, perhaps the Americans would have submitted to the imposition: but it would have been taking an ungenerous and unjust advantage. The gentleman boasts of his bounties to America. Are not those bounties intended finally for the benefit of this kingdom? If they are not, he has misapplied the national treasures. I am no courtier of America; I stand up for this kingdom. I maintain, that the parliament has a right to bind, to restrain America. Our legislative power over the colonies is sovereign and supreme. When it ceases to be sovereign and supreme, I would advise every gentleman to sell his lands, if he can, and embark for that country. When two countries are connected together, like England and her colonies, without being incorporated, the one must necessarily govern; the greater must rule the less; but so rule it, as not to contradict the fundamental principles that are common to both. If the gentle- man does not understand the difference between external and internal taxes, I cannot help it; but there is a plain distinction between taxes levied for the purpose of raising a revenue, and duties imposed for the regulation of trade, for the accommodation of the subject; although, in the consequences, some revenue might incidentally arise from the latter. The gentleman asks, when were the colonies emancipated? But I desire to know, when were they made slaves. But I dwell not upon words. When I had the honour of serving his Majesty, I availed myself of the means of information which I derived from my office: I speak, therefore, from knowledge. My materials were good; I was at pains to collect, to digest, to consider them; and I will be bold to affirm, that the profits to Great Britain from the trade of the colonies, through all its branches, is two millions a year. This is the fund that carried you triumphantly through the last war. The estates that were rented at two thousand pounds a year, threescore years ago, are at three thousand pounds at present. Those estates sold then from fifteen to eighteen years’ purchase; the same may now be sold for thirty. You owe this to America: this is the price America pays you for her protection. And shall a miserable financier come with a boast, that he can bring a pepper-corn into the exchequer, to the loss of millions to the nation? I darenot say, how much higher these profits may be augmented. Omitting the immense increase of people by natural population, and the emigration from every part of Europe, I am convinced the whole commercial system of America may be altered to advantage. You have prohibited where you ought to have encouraged, encouraged where you ought to have prohibited. Improper restraints have been laid on the continent, in favour of the islands. You have but two nations to trade with in America. Would you had twenty! Let acts of parliament in consequence of treaties remain, but let not an English minister become a custom-house officer for Spain, or for any foreign power. Much is wrong; much may be amended for the general good of the whole. Does the gentleman complain he has been misrepresented in the public prints? It is a common misfortune. In the Spanish affair of the last war, I was abused in all the newspapers for having advised his Majesty to violate the laws of nations with regard to Spain. The abuse was industriously circulated even in hand-bills. If administration did not propagate the abuse, administration never contradicted it. I will not say what advice I did give the King. My advice is in writing, signed by myself, in the possession of the Crown. But I will say what advice I did not give to the King. I did not advise him to violate any of the laws of nations. As to the report of the gentleman’s preventing in some way the trade for bullion with the Spaniards, it was spoken of so confidently that I own I am one of those who did believe it to be true. The gentleman must not wonder he was not contradicted when, as minister, he asserted the right of Parliament to tax America. I know not how it is, but there is a modesty in this House which does not choose to contradict a minister. Even your chair, sir, looks too often toward St. James’s. I wish gentlemen would get the better of this modesty. If they do not, perhaps the collective body may begin to abate of its respect for the representative. Lord Bacon has told me, that a great question would not fail of being agitated at one time or another. I was willing to agitate such a question at the proper season; theGerman war, my German war, they called it. Every session I called out, has any body any objection to the German war? Nobody would object to it, one gentleman only excepted, since removed to the Upper House by succession to an ancient barony. He told me he did not like a German war. I honored the man for it, and was sorry when he was turned out of his post. A great deal has been said without doors of the power, of the strength of America. It is a topic that ought to be cautiously meddled with. In a good cause, on a sound bottom, the force of this country can crush America to atoms. I know the valor of your troops. I know the skill of your officers. There is not a company of foot that has served in America, out of which you may not pick a man of sufficient knowledge and experience to make a governor of a colony there. But on this ground, on the Stamp Act, which so many here will think a crying injustice, I am one who will lift up my hands against it. In such a cause, your success would be hazardous. America, if she fell, would fall like the strong man; she would embrace the pillars of the state, and pull down the Constitution along with her. Is this your boasted peace? Not to sheathe the sword in its scabbard, but to sheathe it in the bowels of your countrymen? Will you quarrel with yourselves, now the whole house of Bourbon is united against you? While France disturbs your fisheries in Newfoundland, embarrasses your slave-trade to Africa, and withholds from your subjects in Canada their property stipulated by treaty; while the ransom for the Manillas is denied by Spain, and its gallant conqueror basely traduced into a mean plunderer, a gentleman (Colonel Draper) whose noble and generous spirit would do honor to the proudest grandee of the country. The Americans have not acted in all things with prudence and temper. The Americans have been wronged. They have been driven to madness by injustice. Will you punish them for the madness you have occasioned? Rather let prudence and temper come first from this side. I will undertake for America that she will follow the example. There are two lines in a ballad of Prior’s, of a man’s behavior to his wife, so applicable to you and your colonies, that I can not help repeating them:— Be to her faults a little blind: Be to her virtues very kind. Upon the whole, I will beg leave to tell the House what is my opinion. It is, that the Stamp-act be repealed absolutely, totally, and immediately. That the reason for the repeal be assigned, because it was founded on an erroneous principle. At thesame time, let the sovereign authority of this country over the colonies be asserted in as strong terms as can be devised, and be made to extend to every point of legislation whatsoever: that we may bind their trade, confine their manufactures, and exercise every power whatsoever—except that of taking their money out of their pockets without their consent.” The address was agreed to without a division. Source: https://classroom.monticello.org/view/74192/

The Royal Proclamation - October 7, 1763 BY THE KlNG. A PROCLAMATION GEORGE R. Whereas We have taken into Our Royal Consideration the extensive and valuable Acquisitions in America, secured to our Crown by the late Definitive Treaty of Peace, concluded at Paris. the 10th Day of February last; and being desirous that all Our loving Subjects, as well of our Kingdom as of our Colonies in America, may avail themselves with all convenient Speed, of the great Benefits and Advantages which must accrue therefrom to their Commerce, Manufactures, and Navigation, We have thought fit, with the Advice of our Privy Council. to issue this our Royal Proclamation, hereby to publish and declare to all our loving Subjects, that we have, with the Advice of our Said Privy Council, granted our Letters Patent, under our Great Seal of Great Britain, to erect, within the Countries and Islands ceded and confirmed to Us by the said Treaty, Four distinct and separate Governments, styled and called by the names of Quebec, East Florida, West Florida and Grenada, and limited and bounded as follows, viz. First--The Government of Quebec bounded on the Labrador Coast by the River St. John, and from thence by a Line drawn from the Head of that River through the Lake St. John, to the South end of the Lake Nipissim; from whence the said Line, crossing the River St. Lawrence, and the Lake Champlain, in 45. Degrees of North Latitude, passes along the High Lands which divide the Rivers that empty themselves into the said River St. Lawrence from those which fall into the Sea; and also along the North Coast of the Baye des Chaleurs, and the Coast of the Gulph of St. Lawrence to Cape Rosieres, and from thence crossing the Mouth of the River St. Lawrence by the West End of the Island of Anticosti, terminates at the aforesaid River of St. John. Secondly--The Government of East Florida. bounded to the Westward by the Gulph of Mexico and the Apalachicola River; to the Northward by a Line drawn from that part of the said River where the Chatahouchee and Flint Rivers meet, to the source of St. Mary's River. and by the course of the said River to the Atlantic Ocean; and to the Eastward and Southward by the Atlantic Ocean and the Gulph of Florida, including all Islands within Six Leagues of the Sea Coast. Thirdly--The Government of West Florida. bounded to the Southward by the Gulph of Mexico. including all Islands within Six Leagues of the Coast. from the River Apalachicola to Lake Pontchartrain; to the Westward by the said Lake, the Lake Maurepas, and the River Mississippi; to the Northward by a Line drawn due East from that part of the River Mississippi which lies in 31 Degrees North Latitude. to the River Apalachicola or Chatahouchee; and to the Eastward by the said River. Fourthly--The Government of Grenada, comprehending the Island of that name, together with the Grenadines, and the Islands of Dominico, St. Vincent's and Tobago. And to the end that the open and free Fishery of our Subjects may be extended to and carried on upon the Coast of Labrador, and the adjacent Islands. We have thought fit. with the advice of our said Privy Council to put all that Coast, from the River St. John's to Hudson's Streights, together with the Islands of Anticosti and Madelaine, and all other smaller Islands Iying upon the said Coast, under the care and Inspection of our Governor of Newfoundland. We have also, with the advice of our Privy Council. thought fit to annex the Islands of St. John's and Cape Breton, or Isle Royale, with the lesser Islands adjacent thereto, to our Government of Nova Scotia. We have also, with the advice of our Privy Council aforesaid, annexed to our Province of Georgia all the Lands Iying between the Rivers Alatamaha and St. Mary's. And whereas it will greatly contribute to the speedy settling of our said new Governments, that our loving Subjects should be informed of our Paternal care, for the security of the Liberties and Properties of those who are and shall become Inhabitants thereof, We have thought fit to publish and declare, by this Our Proclamation, that We have, in the Letters Patent under our Great Seal of Great Britain, by which the said Governments are constituted. given express Power and Direction to our Governors of our Said Colonies respectively, that so soon as the state and circumstances of the said Colonies will admit thereof, they shall, with the Advice and Consent of the Members of our Council, summon and call General Assemblies within the said Governments respectively, in such Manner and Form as is used and directed in those Colonies and Provinces in America which are under our immediate Government: And We have also given Power to the said Governors, with the consent of our Said Councils, and the Representatives of We have also thought fit, with the advice of our Privy Council as aforesaid, to give unto the Governors and Councils of our said Three new Colonies, upon the Continent full Power and Authority to settle and agree with the Inhabitants of our said new Colonies or with any other Persons who shall resort thereto, for such Lands. Tenements and Hereditaments, as are now or hereafter shall be in our Power to dispose of; and them to grant to any such Person or Persons upon such Terms, and under such moderate Quit-Rents, Services and Acknowledgments, as have been appointed and settled in our other Colonies, and under such other Conditions as shall appear to us to be necessary and expedient for the Advantage of the Grantees, and the Improvement and settlement of our said Colonies. And Whereas, We are desirous, upon all occasions, to testify our Royal Sense and Approbation of the Conduct and bravery of the Officers and Soldiers of our Armies, and to reward the same, We do hereby command and impower our Governors of our said Three new Colonies, and all other our Governors of our several Provinces on the Continent of North America, to grant without Fee or Reward, to such reduced Officers as have served in North America during the late War, and to such Private Soldiers as have been or shall be disbanded in America, and are actually residing there, and shall personally apply for the same, the following Quantities of Lands, subject, at the Expiration of Ten Years, to the same Quit-Rents as other Lands are subject to in the Province within which they are granted, as also subject to the same Conditions of Cultivation and Improvement; viz. To every Person having the Rank of a Field Officer--5,000 Acres. To every Captain--3,000 Acres. To every Subaltern or Staff Officer,--2,000 Acres. To every Non-Commission Officer,--200 Acres . To every Private Man--50 Acres. We do likewise authorize and require the Governors and Commanders in Chief of all our said Colonies upon the Continent of North America to grant the like Quantities of Land, and upon the same conditions, to such reduced Officers of our Navy of like Rank as served on board our Ships of War in North America at the times of the Reduction of Louisbourg and Quebec in the late War, and who shall personally apply to our respective Governors for such Grants. And whereas it is just and reasonable, and essential to our Interest, and the Security of our Colonies, that the several Nations or Tribes of Indians with whom We are connected, and who live under our Protection, should not be molested or disturbed in the Possession of such Parts of Our Dominions and Territories as, not having been ceded to or purchased by Us, are reserved to them. or any of them, as their Hunting Grounds.--We do therefore, with the Advice of our Privy Council, declare it to be our Royal Will and Pleasure. that no Governor or Commander in Chief in any of our Colonies of Quebec, East Florida. or West Florida, do presume, upon any Pretence whatever, to grant Warrants of Survey, or pass any Patents for Lands beyond the Bounds of their respective Governments. as described in their Commissions: as also that no Governor or Commander in Chief in any of our other Colonies or Plantations in America do presume for the present, and until our further Pleasure be known, to grant Warrants of Survey, or pa And We do further declare it to be Our Royal Will and Pleasure, for the present as aforesaid, to reserve under our Sovereignty, Protection, and Dominion, for the use of the said Indians, all the Lands and Territories not included within the Limits of Our said Three new Governments, or within the Limits of the Territory granted to the Hudson's Bay Company, as also all the Lands and Territories lying to the Westward of the Sources of the Rivers which fall into the Sea from the West and North West as aforesaid. And We do hereby strictly forbid, on Pain of our Displeasure, all our loving Subjects from making any Purchases or Settlements whatever, or taking Possession of any of the Lands above reserved. without our especial leave and Licence for that Purpose first obtained. And. We do further strictly enjoin and require all Persons whatever who have either wilfully or inadvertently seated themselves upon any Lands within the Countries above described. or upon any other Lands which, not having been ceded to or purchased by Us, are still reserved to the said Indians as aforesaid, forthwith to remove themselves from such Settlements. And whereas great Frauds and Abuses have been committed in purchasing Lands of the Indians, to the great Prejudice of our Interests. and to the great Dissatisfaction of the said Indians: In order, therefore, to prevent such Irregularities for the future, and to the end that the Indians may be convinced of our Justice and determined Resolution to remove all reasonable Cause of Discontent, We do. with the Advice of our Privy Council strictly enjoin and require. that no private Person do presume to make any purchase from the said Indians of any Lands reserved to the said Indians, within those parts of our Colonies where, We have thought proper to allow Settlement: but that. if at any Time any of the Said Indians should be inclined to dispose of the said Lands, the same shall be Purchased only for Us, in our Name, at some public Meeting or Assembly of the said Indians, to be held for that Purpose by the Governor or Commander in Chief of our Colony respectively within which they shall lie: and in case they shall And we do hereby authorize, enjoin, and require the Governors and Commanders in Chief of all our Colonies respectively, as well those under Our immediate Government as those under the Government and Direction of Proprietaries, to grant such Licences without Fee or Reward, taking especial Care to insert therein a Condition, that such Licence shall be void, and the Security forfeited in case the Person to whom the same is granted shall refuse or neglect to observe such Regulations as We shall think proper to prescribc as aforesaid. And we do further expressly conjoin and require all Officers whatever, as well Military as those Employed in the Management and Direction of Indian Affairs, within the Territories reserved as aforesaid for the use of the said Indians, to seize and apprehend all Persons whatever. who standing charged with Treason. Misprisions of Treason. Murders, or other Felonies or Misdemeanors. shall fly from Justice and take Refuge in the said Territory. and to send them under a proper guard to the Colony where the Crime was committed of which they, stand accused. in order to take their Trial for the same. Given at our Court at St. James's the 7th Day of October 1763. in the Third Year of our Reign. GOD SAVE THE KING Source: https://avalon.law.yale.edu/18th_century/proc1763.asp Video Summary

Resolutions of the Boston Town Meeting; September 22, 1768 The committee appointed to take the state of our public affairs into consideration reported the following declaration and resolves: Whereas it is the first principle in civil society, founded in nature and reason, that no law of the society can be binding on any individual without his consent, given by himself in person, or by his representative of his own free election; and whereas in and by an Act of the British Parliament passed in the first year of the reign of King William and Queen Mary, of glorious and blessed memory, entitled an Act declaring the Rights and Liberties of the Subject, and Settling the Succession of the Crown; the Preamble of which Act is in these words, viz: " Where.as the late King James the Second, by the assistance of diverse evil councillors, judges, and ministers employed by him, did endeavour to subvert and extirpate the Protestant religion, and the laws and liberties of this kingdom," it is expressly among other things declared, that the levying money for the use of the Crown, by pretence of prerogative, without grant of Parliament for a longer time or in other manner than the same is granted, is illegal. And whereas in the third year of the reign of the same King William and Queen Mary, their Majesties were graciously pleased by their royal charter to give and grant to the inhabitants of his Majesty's province all the territory therein described, to be held in free and common socage; and also to ordain and grant to the said inhabitants certain rights, liberties, and privileges therein expressly mentioned; among which it is granted, established, and ordained, that all and every the subjects of them, their heirs and successors, which shall go to inhabit within said province and territory, and every of their children which shall happen to be born there, or on the seas in going thither, or returning from thence, shall have and enjoy all liberties and immunities of free and natural subjects, within any of the dominions of them, their heirs and successors, to all intents, purposes, and constructions whatever, as if they and every of them were born within the realm of England. And whereas by the aforesaid Act of Parliament made in the first year of the said King William and Queen Mary, all and singular the promises contained therein, are claimed demanded, and insisted on as the undoubted rights and liberties of the subjects born within the realm. And whereas the freeholders and other inhabitants of this town, the metropolis of the province in said charter mentioned, do hold all the rights and liberties therein contained to be sacred and inviolable - at the same time publicly and solemnly acknowledging their firm and unshaken allegiance to their alone and rightful sovereign King George the third, the lawful successor of the said King William and Queen Mary to the British throne. Resolved, that the said freeholders and other inhabitants of the Town of Boston will at the utmost peril of their lives and fortunes take all legal and constitutional measures to defend and maintain the person, family, crown, and dignity of our said sovereign Lord George the third; and all and singular the rights, liberties, privileges, and immunities granted in the said royal charter, as well as those which are declared to be belonging to us as British subjects by birthright, as all others therein specially mentioned. And whereas by the said royal charter it is specially granted to the Great and General Court or assembly therein constituted, to impose and levy proportionable and reasonable assessments, rates, and taxes upon the estates and persons of all and every the proprietors and inhabitants of said province or territory, for the service of the king in the necessary defence and support of his government of this province, and the protection and preservation of his subjects therein, therefore: Voted, as the opinion of this town, that the levying money within this province for the use and service of the Crown in other manner than the same is granted by the Great and General Court or assembly of this province is in violation of the said royal charter; and the same is also in violation of the undoubted natural rights of subjects, declared in the aforesaid Act of Parliament, freely to give and grant their own money for the service of the Crown, with their own consent, in person, or by representatives of their own free election. And whereas in the aforesaid Act of Parliament it is declared that the raising or keeping a standing army within the kingdom in time of peace, unless it be with the consent of Parliament, is against law; it is the opinion of this town that the said declaration is founded in the indefeasible right of the subjects to be consulted, and to give their free consent in person, or by representatives of their own free election, to the raising and keeping a standing army among them; and the inhabitants of this town being free subjects, have the same right derived from nature and confirmed by the British constitution, as well as the said royal charter; and therefore the raising or keeping a standing army, without their consent in person or by representatives of their own free election, would be an infringement of their natural, constitutional, and charter rights; and the employing such army for the enforcing of laws made without the consent of the people, in person, or by their representatives, would be a grievance. The aforegoing report being divers times distinctly read, and considered by the town, the question was put: whether the same shall be accepted and recorded, and passed unanimously in the affirmative. Upon a motion made and seconded, the following votes was unanimously passed, viz : Whereas by an Act of Parliament of the first of King William and Queen Mary, it is declared that for the redress of all grievances, and for amending, strengthening, and preserving the laws, parliaments ought to be held frequently, and inasmuch as it is the opinion of this town that the people labour under many intolerable grievances which unless speedily redressed threaten the total destruction of our invaluable natural, constitutional, and charter rights: And furthermore as his excellency the governor has declared himself unable, at the request of this town, to call a general court, which is the assembly of the states of this province for the redress of such grievances: Voted, that this town will now make choice of a suitable number of persons to act for them as a committee in convention, with such as may be sent to join them from the several towns in this province, in order that such measures may be consulted and advised as his Majesty's service, and the peace and safety of his subjects in this province may require; whereupon the Hon. James Otis, Esq., the Hon. Thomas Cushinq, Esq., Mr. Samuel Adams, and John Hancock, Esq., were appointed a committee for the said purpose, the town hereafter to take into consideration what recompense shall be made them for the service they may perform. Voted, that the selectmen be directed to write to the selectmen of the several towns within this province informing them of the aforegoing vote, and to propose that a convention be held, if they shall think proper, at Faneuil Hall, in this town, on Tuesday the 22d day of September, instant, at 10 o'clock before noon. Source: Boston (Mass.) Boston town records [1631]-1822. Boston, Municipal printing office, 1877-1906.